Научная статья на тему 'RESPONSIBILITY OF PARENTS AND CHILDREN IN FORMING A HEALTHY FAMILY ENVIRONMENT'

RESPONSIBILITY OF PARENTS AND CHILDREN IN FORMING A HEALTHY FAMILY ENVIRONMENT Текст научной статьи по специальности «Философия, этика, религиоведение»

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Ключевые слова
Family / youth / family relationships / healthy environment / responsibility / community / values / spirituality.

Аннотация научной статьи по философии, этике, религиоведению, автор научной работы — Botir Uzokov

This article discusses the joint work and results of parents, community and society in creating a spiritual, enlightened, socially healthy environment in the family.

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Текст научной работы на тему «RESPONSIBILITY OF PARENTS AND CHILDREN IN FORMING A HEALTHY FAMILY ENVIRONMENT»

SCIENTIFIC PROGRESS VOLUME 3 I ISSUE 6 I 2022 _ISSN: 2181-1601

Scientific Journal Impact Factor (SJIF 2022=5.016) Passport: http://sjifactor.com/passport.php?id=22257

RESPONSIBILITY OF PARENTS AND CHILDREN IN FORMING A HEALTHY FAMILY ENVIRONMENT

Botir Uzokov

Jizzakh Polytechnic Institute, Department of Social Sciences

ABSTRACT

This article discusses the joint work and results of parents, community and society in creating a spiritual, enlightened, socially healthy environment in the family.

Keywords: Family, youth, family relationships, healthy environment, responsibility, community, values, spirituality.

The goal of parents is to see their children happy and respected in the community. Even the small achievements of the children will lift their spirits. But raising such children is in the hands of the parents. It is not in vain that the people say, "You will reap what you sow. " Children learn everything, love, affection, marital discord, from their parents. Girls of any age strive for each other on the basis of natural will and social responsibility. On this basis, a love bond is formed, the essence of which is to get married, the second is to strengthen the family, to have children and bring them up physically and spiritually healthy.

The moral and legal norms that form the basis of family relations have been formed and developed over the centuries. Ignoring these zones or trying to bypass them also sometimes prevents you from building a love-based family. Family happiness can only be true when it is publicly recognized. Especially in Uzbeks, the role of this social, spiritual factor and the importance is immense. The Uzbek criterion of family happiness is the consent of parents, relatives, the neighborhood and the whole community from the sweet life of young people.

It is not when one considers oneself happy that one attains true happiness, but only when others acknowledge that happiness.

Family relationships are closely linked to community life. It is therefore the duty of the parents, who are the heads of the families, to cultivate in the youth the qualities which are contrary to moral and legal criteria, and to cultivate the noble qualities . Therefore. the role of the family and the community in educating young people needs to be further enhanced. They need to improve the qualities of hard work, the culture and skills of marriage, housekeeping . So that in the future they can manage their families independently, learn to work honestly and ensure family happiness and stability.

SCIENTIFIC PROGRESS VOLUME 3 I ISSUE 6 I 2022 _ISSN: 2181-1601

Scientific Journal Impact Factor (SJIF 2022=5.016) Passport: http://sjifactor.com/passport.php?id=22257

A spiritual relationship between husband and wife in the family environment, such as sincere loyalty, modesty, mutual trust, respect , then young people will be able to go through life and do something useful for society.

In a relationship between a couple , spiritual factors should take precedence over sexual desire. Both the young man and the young woman should be able to spend the rest of their lives together , seeing and raising children, hand in hand, until the last minute of life , not just in the guise of a man of the opposite sex . Not every woman in the world will be a wife, but not everyone can be a lifelong faithful spouse. The same can be said of men . One should not err in choosing a faithful way of life . The root of devotion lies not in appearance but in spiritual maturity. For this reason, it is not physical maturity but spiritual maturity that is the decisive factor in building a real, strong, sweet family .

thinker A. Fitrat says on this issue : "It is the responsibility of the mother to bring up the child mentally, morally and physically . We have previously complained that marriage is ng. The first goal is a child. Raising a generation is a service of humanity. When we nurture those who have good morals, then this duty of service on our necks will be abolished. Whoever raises naughty children is not respectful to humanity, but hostile . "1

The main duty of parents is to bring up their children . It is mainly the parents who explain the meaning of their lives to their children. From today's point of view, children must grow up to be truly selfless people who serve independent Uzbekistan . Unmarried boys and girls should not commit immorality in public. The role of spiritual factors in the formation of a loving family is also enormous. Love, affection, shame, modesty, shame, honor, faith, chastity are the main veils of spirituality. Spiritual maturity must be strong in women. Because they play a crucial role in the upbringing of children .

Some young people, because of their irresponsibility, rudeness, indecency, postpone marriage, the beauty of human relationships is replaced by moral impurity. Where there is rudeness, there is immorality will not remain. Because of imagination, chastity, love, the bird of happiness lands in the hands of young people. Man is his own with his spiritual impurity may lose his happiness. Those who lose their happiness because of their immorality will be unhappy for a lifetime. The feeling of true love is present in all and sundry. This is one of those mummy spiritual aspects of humanity . to turn away from family relations is to turn away from universal values as well .

Spirituality means that the will of the parent is to conform to both the wishes and desires of the child. This compatibility is the result of a spiritual environment in which education is based on mutual trust in the family , and even in Islam it has been shown that it is not permissible to marry without the consent of the bridegroom . The marriage of young girls to older people is also covered by the Shari'a.

1. Fitrat A. Family . - T .: Spirituality. 1998. - 25-p.

Uzbekistan www.scientificprogress.uz

SCIENTIFIC PROGRESS VOLUME 3 I ISSUE 6 I 2022 _ISSN: 2181-1601

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If a young man sees a girl before marriage, takes her conversation and agrees to share the family's difficulties in marriage , to respect the boy's parents, brothers and sisters , the new family will be built on a solid spiritual foundation. Parents should also agree that the boy and girl should meet each other before the wedding . Religious sources also place great emphasis on obtaining the consent of a young man and a young woman . The idea that a girl in the Shari'ah rules should marry a girl of her own free will is one of the highest values of Islam in the matter of marriage. The Shari'ah also defines it as a major sin not to give a girl to a decent boy when she reaches puberty . That is why Islamic values were one of the main conditions for building a happy family.

From these considerations the following conclusions can be drawn:

First of all, if parents pay enough attention to the education of their children in the family, teach them the essence and ways of building harmony - this is the first factor in the right path in life . Only parents who have morals and decency can lead their children to such a right path .

Second, parents need to patiently explain to young people the spirituality and traditions that underlie marriage. For us - to marry young people with parental consent, to protect them from indulging in light-hearted emotions; Teaching to respect national and religious traditions in marriage; The issue of child rearing should be reduced to a responsible social duty .

In fact, it is necessary to teach the moral, legal criteria of equality and equality of parents in the family . To do this, to explain to young people the unique role and importance of the father in the family, to teach young people to respect the father, to discriminate; The mother, on the other hand, is considered a housewife in the family, as she is dependent on her husband, and certain tasks limit her social activities.

Fourthly , it is necessary for parents to form a culture of obedience to the laws and decrees of the President of the Republic of Uzbekistan . To do this, it is necessary to focus on strengthening the family, promoting laws aimed at improving the upbringing of children through the media , the formation of a sense of family duty and responsibility in young people in all spheres of education.

Fifth, it is necessary to have a deep knowledge of parents and modern principles, to form the skills and culture of raising their children based on them.

References

1. Resolution of the President of the Republic of Uzbekistan dated August 14, 2018 No PP-3907 "On measures to bring up young people in a spiritually, morally and physically harmonious way, to raise their education system to a qualitatively new level"

SCIENTIFIC PROGRESS VOLUME 3 I ISSUE 6 I 2022 _ISSN: 2181-1601

Scientific Journal Impact Factor (SJIF 2022=5.016) Passport: http://sjifactor.com/passport.php?id=222ff7

2. Decree of the President of the Republic of Uzbekistan dated June 30, 2020 No PF-6017 "On measures to radically reform the state youth policy in the Republic of Uzbekistan and bring it to a new level"

3. Resolution of the Cabinet of Ministers of the Republic of Uzbekistan dated December 31, 2020 No 820 "On measures to further develop the institution of the family and prepare young people for family life."

4. Nosirova Q. The child is the mirror of the family. The word of the people. 2001 . _ February 3.

5. Translation of the meanings of the Qur'an. Author of translations and comments. Surah Abdulaziz Mansur al-Isra. Verse 23. - T .: 2001. - 284-p.

6. Abu Abdullah Muhammad ibn Ismail al Bukhari. Hadith. Jome' as - sahih. - T .: 1992. - 78-p.

7. Sodiqov Q. Family life. Hygienic and sexual education. - T .: Teacher. 1997. - 17-p.

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