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UDK 37.03
Sattarova X.X.
Senior teacher Andijan Institute of Agriculture Uzbekistan, Andijan city PROMOTION TO TOLERANCE OF YOUTH IN THE CONDITION OF
GLOBALIZATION
Annotation: In this article described theory of tolerance and methods promotion youth in the condition of globalization.
Key words: education, tolerance, globalization, youth, state.
Today, tolerance is one of the most pressing challenges facing the world. Tolerance, that is, the concept of tolerance is the willingness of every person to adopt their thoughts, attitudes, cultures, world outlook, beliefs as they are. This is the unwillingness of the united people to live together in peace.
The term "tolerance" is derived from the Latin word "tolerance" and denotes tolerance to others' beliefs and beliefs. Tolerance is one of the highest qualities of the Uzbek people, and our parents have taught us to be respectful and forgiving towards our neighbors. Indeed, when a person is respectful toward others around him, and he is repetitious and forgiving, that quality can help him to work with others and to live by it.
Under current circumstances, tolerance of young people depends on the universal social processes, the level of awareness of issues of concern to or interested in human beings, as well as the active participation of international organizations such as UN, UNESCO and UNICEF in programs, projects, decisions. The adoption of the Declaration of Principles of Tolerance by UNESCO on November 16, 1995 is a striking evidence that tolerance is one of today's urgent problems.
Indeed, in many countries around the world, there are cases when young people are impatient because of the lack of respect for parents, adults, joining various extremist groups, and making different terrorist acts. We must educate our youth in the spirit of tolerance and tolerance to prevent such unpleasant situations.
Among our ancestors there are many noble, generous and courageous people. Particularly, when it comes to tolerance, it is permissible to tell young people about a story that happened with Jalal al-Din Rumi. One day, Rumi's confrontation with the priest-priest of popes. Although the priest was Rumi the first to bow her down. This Rumi's interpretation was a simple humanistic
principle; and the pop will also bow to Rumi. Rumi is going to hit him again for the second time. Pop, in turn, does not miss it. This mutual respect and respect, the original "humorous competition" is repeated several times. In the meanwhile, Rumi is victorious. The students of Mevlana, watching the situation, were amazed. "Is not this the only one we know - the leader of the Muslims - the majesty of Jalaluddin Rumi?" After all, is it so important to have so much respect for the ghayrin? "
Rumi, who entered the group of students, admits their amazement: "We must not stay away from them in a mockery and tolerance. We do not give this high rank to the unbelievers. Indeed, respecting human beings is our Prophet Muhammad s.a.v. is the Sunnah. "
Indeed, the nobility, goodness, tolerance, compassion, forgiveness, sympathy, generosity, openness, generosity and kindness of the Uzbek nation have been reflected in the independence of our country. The main idea of our national ideology is to promote the realization of this idea, with the ultimate goal - to build a free and prosperous Homeland, to build a free and prosperous life, and to emphasize that the idea of religious tolerance is of particular importance. The idea of religious tolerance is to live in a commonplace, a homeland, and a partner and coexistence for the sake of noble ideas and intentions of people with different religious beliefs. Uzbekistan is building a free civil society, a secular state. Our state has created equal opportunities for all religions and believers legally.
Every nation's representative should be able to know and respect the culture, language, and traditions of these people so that they can collaborate with representatives of other nationalities and tribes. Even so, he can find the way to the hearts of other people.
In our national values, faith, piety, patriotism, honesty, kindness, nobility, generosity, tolerance, and broad tolerance play an important role in the upbringing of the younger generation. The child grows up together with representatives of different nationalities. Parents and trainers train young people in the spirit of loyalty to the Homeland, kindness, humanity, respect and respect. At present, we need to pay great attention to educating young people in the spirit of ethical qualities and national tolerance alongside their education and professionalism. Tolerance culture is the foundation for pluralism in the country among nations, ethnicities, ethnic groups, interethnic co-operation, and socio-cultural life. Cultural tolerance, especially in multinational countries, is the impetus for socio-cultural development, the creation of an international environment in the country. Every nation and nation living in Uzbekistan has its own culture, traditions, communication style, thought and lifestyle, celebrations and ceremonies. The diversity of cultures, pluralism, makes the overall social and cultural life a beautiful, charming, interesting, interethnic relationship and dialogue, because only the livelier links to the socio-cultural life reflect the actual problems, ideas and values of the period. Today our youth receives various information on the mass media and the Internet every day. However, we are not in favor of young
people, what they see, what they do not see, forbidding, forbidding one-sided education in general. Because we are building a free and democratic society. We should educate young people so that, in any event, they may have a bad influence, "we imagine the future of our state not deeper than our own, but deeply embracing universal and democratic values. We use the experience of the developed countries to see the liberalization of the state and society, the broader introduction of human rights and freedoms and diversity of ideas into our lives. We are for the sake of peaceful coexistence with the enlightened world and the international community today, and mutually beneficial cooperation. "But we need to protect our children from the spread of ideas of immorality, violence, individualism, and egocentrism, which is called "mass culture", which adversely affects the spirituality of our young people. Therefore, we need to strengthen the ideological immunity and to strengthen humanity in order to educate our young people in the spirit of love for the Motherland, in the spirit of loyalty to our history and our holy faith. One of the most important conditions for humanity is tolerance, respect for the members of the community, the qualities of integrity, sincerity, sincerity, humility, and purity. Also, studying the spirituality of our great ancestors in the history of the world science and culture, "has been reflected in the minds of our ancestors for centuries, as well as the high ethical emotions and concepts such as shamelessness, shame, shame, shame, We are the main duty of the intellectuals. Young people trained in tolerance are protecting themselves from the spiritual threats they face in the ideological globalized society of today, and the "mass culture" in the process of globalization, their spiritual highness, and the degrading dignity, and the love of the surrounding people. From this point of view, it is natural that the field of comprehensive philosophical knowledge is a peculiar factor in the accomplishment of this task.
Reference:
1. Karimov I.Yuksak ma'naviyat-yengilmas kuch.-T.,Ma'naviyat, 2008.
2. Otamuratov S. Globallashuv va millat.-T.,Uzbekistan, 2013.
