CC BY
2
not exist in all regions).
Used sources:
1. Alexey Kireev. International Economics. Part one. Moscow. International relationships. 2000
2. Scientific and Practical Journal The market, money and credit, 12/2012
УДК 357.57
Rasulov A.
the senior teacher of chair of philosophy State University of Physical
Educationculture and sports of Uzbekistan THEORETICAL-CONCEPTUAL BASIS IN THE SPIRIT OF PATRIOTISM THE DEVELOPMENT OF YOUTH
Abstract: This article discusses the theoretical and conceptual basis in the spirit of patriotism for the development of youth
Keywords: youth, patriotism, people, tradition, idea, religion
Расулов А. старший преподаватель кафедра философии
Государственный университет физической культуры и спорта
Узбекистана
ТЕОРЕТИЧЕСКО-КОНЦЕПТУАЛЬНАЯ ОСНОВА В ДУХЕ ПАТРИОТИЗМА РАЗВИТИЕ МОЛОДЕЖИ
Аннотация: В данной статье обсуждается теоретическо-концептуалъная основа в духе патриотизма развитие молодежи
Ключевые слова: молодёжь, патриотизм, народ, традиция, идея, религия
The patriotism and humanism are an indispensable element of the national spirit of the Uzbek people. It is by purma'no and cermazmun. Patriotism is an indispensable quality of the Uzbek people. The Qur'an is based on humanistic ideas. Muhammad (peace be upon him) is a hub of wisdom. Patriotism and humanity are seen in the homeland and in the respect, dignity, kindness, religion, mutual assistance, compassion, joy, happiness and happiness of others, the pride of the people's happiness and achievements.
The values of the Uzbek people, such as their livelihood, labor activity, mutual relations, cooperation, sympathy, faithfulness, mutual respect, good neighborliness, childhood, respect for parents, children's parents, and devotion to patriotism. The Uzbek people have been very gracious, helping everyone. The people of Uzbekistan demonstrated their patriotism and humanity in the fight against fascism by shrinking the heads of orphaned children.
"Ezgulik" represents the values that form the basis of the "noble ideas, noble words and noble deeds" described in the Avesto principles, the aspirations for progress, the philosophy of patriotism and humanity, the moral philosophy, the
principles of social justice. "Evil" refers to the historical reaction, the retreat of progress, the functioning and dominance of the black forces. Zoroastrianism's views of good and humanity were fundamental to our region until the Islamic religion. Likewise, the worship of the Blue God (sky and sun) and Buddhism among Turkic peoples have also been living side by side with the Zoroastrianism as a religious belief.
The TunaHukhut statue is composed of 310 verses of 717-718 (in some sources, in 712-716). Tunauyuk wrote his book while he was alive. In this text, Tunauyuk is described as a patriot. The humanistic traits of Tunukuk, for the sake of celebrating patriotism and humanity, goodness and truth, will further uplift their reputation among neighboring peoples. In particular, the fact that Tunjukhk sent the captives captured by the Turkic peoples to their homeland indicates that the members of the enemy tribes, their victory over the good and evil, testify against the possibility that bloodshed can be prevented on this basis. It does not justify injustice, but shows patriotism, but it also protects the laws of the state of the state of the strong.
Islamic thoughts encourage people to do good, and forbid them from evil. It promotes patriotism, condemns arrogance, promotes moral, spiritual, moral purity, work, and brings the earth to perfection and beauty. It promotes justice, equality, peace, freedom.
Burhoniddin Margonani's "Hidoya", including his tax and zakat tax judgments, is based on real-life conditions and humanist ideas, while serving for centuries as an ideological source for fiqh's teachings, and on the other hand, they served as the most favored and authoritative Shariah book written by them in the Turkic Muslim jurisprudence. In particular, Amir Temur, Zahiriddin Muhammad Bobur, is a clear example of state activity and their use in the system of education and in particular in the works of Mubayin and Temur's Patterns.
In some verses of the Koran, which is the source of Islamic philosophy, the killing of an innocent man, regardless of the nationality or religious beliefs, is stubborn. It is not merely a war on repression against the people or the people, even the slaughter of an innocent person is condemned as a terrible evil against all society and mankind: "Whoever kills a person who does not kill a person and does not commit mischief in the land, and whoever gives life to him (ie, refuses to kill), has given life to all mankind "
From this point of view, we recall that the following verse from Aloudin Mansur, which we have mentioned in this verse, is valid: "In this verse Islam is humane. That is, the killing of a single person is the killing of the whole society, and saving one person from destruction is the preservation of the whole society. "
In the middle ages, there is no state constitution and public-political, moral and ethical relations between people who are not present in any religion, are widely covered in the Islamic jurisprudence and are carefully studied and perfectly developed.
During his creative career, Abu Nasr Farabi, along with natural and scientific knowledge, also engaged in many social and philosophical sciences. Particularly,
the views of people, society and its features, patriotism and human values are remarkable.
In the first Middle Ages, he was the first to propagandize the social system based on patriotism and humanity, the leadership of the state, the people's happiness, and the peaceful coexistence of all peoples. It also creates consistent teachings about society and its origins, factors, people, its goals and objectives.
Used sources:
1. Фалсафа энциклопедик лугат. - Т.: Уз МЭ нашриёти, 2010. - Б. 179-180.
2. ^осимов Б. Исмоилбек Гаспирали. -Т.: Маънавият, 2006. - Б.27.
УДК 371
Sayfutdinova A.S.
PhD, Associate Professor Head of the Department of Foreign Languages South Kazakhstan Medical Academy Kazakhstan, Shymkent Tastemir A.A.
Teacher
South Kazakhstan Medical Academy Kazakhstan, Shymkent Baktybaeva T.P.
Teacher
South Kazakhstan Medical Academy Kazakhstan, Shymkent Alipbaeva G.O.
Senior teacher, Head teacher South Kazakhstan Medical Academy Kazakhstan, Shymkent ORGANIZATION OF CONTINUOUS LANGUAGE TEACHING IN A
MEDICAL UNIVERSITY
Abstract
The article discusses a number of examples of effective application of new approaches, including abroad, in the teaching of a foreign language to future physicians. The discussion also suggests a new aspect of the problem of teaching foreign languages in medical schools, namely: the training of specialists with higher education in the context of additional vocational education, advanced training, cycles of thematic improvement.
Key words: continuous language teaching, foreign language in a medical university, methods
The goal of professionally oriented foreign language teaching should be considered the acquisition by future physicians of the bases of foreign competence necessary for professional intercultural communication, mastering the basics of oral
