Научная статья на тему 'THE ROLE OF WOMEN’S IN THE EDUCATION SPIRITUAL YOUTH'

THE ROLE OF WOMEN’S IN THE EDUCATION SPIRITUAL YOUTH Текст научной статьи по специальности «Науки об образовании»

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WOMEN / EDUCATION / SPIRITUALITY / YOUTH / DEVELOPMENT / RELIGIOUS

Аннотация научной статьи по наукам об образовании, автор научной работы — Muxiddinova X.

In this article highlights the formation of spirituality of youth and role of women’s in the education spiritual youth.

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Текст научной работы на тему «THE ROLE OF WOMEN’S IN THE EDUCATION SPIRITUAL YOUTH»

The volumes of information grow, and often routine ways of its transfer, storage and processing are ineffective. The use of information technology reveals the enormous capabilities of the computer as a means of learning. But we must not forget that the use of multimedia technologies can not provide a significant pedagogical effect without a teacher, since these technologies are only ways of teaching. The computer in the educational process is not a mechanical teacher, a tool that enhances and expands the possibilities of its teaching activity.

In my opinion, the use of ICT and Internet resources in the English language class is actual for today, because the teacher should be interesting for his students, keep pace with the times, improve their pedagogical skills and level of intelligence.

Reference:

1. Владимирова Л.П. Интернет на уроках иностранного языка. - ИЯШ. -№3. - 2002. - С 33-41.

2. Сластенин В.А. Педагогика: инновационная деятельность. - М.: ИЧП Магистр.

UDK 37.04

Muxiddinova X.

Senior teacher department of "History " Namangan Engineering - Construction Institute

Uzbekistan, Tashkent city THE ROLE OF WOMEN'S IN THE EDUCATION SPIRITUAL YOUTH

Annotation: In this article highlights the formation of spirituality of youth and role of women's in the education spiritual youth.

Key words: women, education, spirituality, youth, development, religious.

There are many factors and means to develop a person's spirituality. The role of the mother in the formation of a competent person in the family, which has a paramount importance in the family, is the spiritual environment in the family. One of the most remarkable values of the Uzbek people, which has survived since the very earliest times and still loses its importance, is to honor the honor and dignity of the parents. In the world, there is no one more merciful than the parents. Parents are the backbone of children, the inexhaustible fortune.

In the future, what kind of spirituality is often dependent on the parenting course that he or she provides. Especially the mother's role is incomparable. Everyone should know that his mother is fully aware of his / her mother's responsibility before the child.

For a long time, our people, including our women, have been proud, have worked and have always strived for the sake of morals and selves. Everyone knows that a mature person can do the following steps. First of all, the upbringing of children - the upbringing of children - should begin three or four years before the child is born. That is, the health of the future mother should be taken into

account when raising a child. This means that the mother will be responsible for the future fate of her children and improve her health. Care in the second embryo is very important. The third is the age of 6-7 when a baby is born. During this time the child becomes the main buds of spirituality. Then the mother begins the care and development of these herds.

Spiritual perfection, however, is to begin with the content of the cradle of the cradle, the dressing of a child - feeding it honestly. According to Bahouddin Naqshband, good deeds and actions in the human being are halal. Hence, when a parent considers a child to be honest, the child becomes honest and honest with the child. It should be noted that in the Soviet era, we forgot about it and did not care about it, but the education was also adapted to the interests of the system and taken over it. As a matter of fact, as we have to say, our childhood education should start with the unity of the parents, the mother and the whole family.

Yes, a woman-society mirror. The community is composed of mothers. The peace of the family is in the hands of the woman, the tranquility, the elegance of the children, the well-being of the future. There are never any bad guys or bad guys in their families who are smart, entrepreneurial, and far-sighted. Thus, the light paths of goodness are lightened by the mystery of the mothers.

As it is stated in Sura 17, verses 23-24, it is one of the main tasks of all Muslims to respect their parents for life. The Prophet (peace be upon him) said: "Be kind to your parents so that your children will be kind to you, and be of good courage to your wives, and your wives will be in good health." ".

Children who want to honor their parents must first of all love their mothers, because:

"Paradise is under the feet of mothers".

A young man came to the Prophet and said: "O Messenger of Allaah!

Prophet: Your mother! They said.

- What is your second visit?

-Onang!

- What is your third call? He asked.

The Messenger of Allah (saw) replied:

-Onang!

Mawlana Rumi explains in one of his rhums (VI, 3257):

"Everyone should show kindness to his mother and honor him, for he will enjoy God's favor."

From the biographies of the great scholars and scholars, their mothers have a special place in their lives. This is not surprising because the child is engaged in the upbringing of the baby. The life of Muhammad ibn Isma'il al-Bukhari, who was a great muhaddi scholar, died in 870 BCE, is an example of this.

As it turned out, many scholars and scholars, perfect mothers, were very educated and active women.

Some women have been exemplary in their children, with their perfect life.

The maternal education needs to be improved. Striving for the bride does

not prevent any vices or evil. It promotes a sense of well-being and evil, the beauty and the ugliness. The feeling of thirst for beauty is shaped. The child slowly perceives self-esteem. Parents and all members of the family begin to value relatives and friends. Adults and elderly people have a passion for respect for the motherland.

Mother is the first source of education for a spiritually mature person. The great future will be created only if it is based on the spiritual comprehension of human beings.

Reference:

1. Karimov I.Yuksak ma'naviyat - yengilmas kuch. - Toshkent: Ma'naviyat, 2018

2. Farhodjonovna F. N. Spiritual education of young in the context of globalization //Мир науки и образования. - 2017. - №. 1 (9).

3. Фарходжонова, Н. Ф., & Исмоилов, Т. И. (2016). Factors of formation spirituality of youth in the process of globalization.Moлcдoй ученый, (3), 11191122.

UDK 94

Nasriddinova D.

Associate of professor, Social sciences department Namangan Engineering-Technology Institute Uzbekistan, Namangan city ISSUES OF WOMEN'S EDUCATION IN NAMANGAN

Annotation: In this article highlights the role of women in society and state life and issues of women's education in Namangan.

Key words: Namangan, education, women, jadid, jadid's school, policy, society life.

When the Russian empire invaded Turkistan, it pursued the policy of rusization in the country. Russian schools and gymnasiums were organized at the Maarif area. Jadid schools have also acted against the policy of Rusing. These schools used the method of old teaching and encouraged them to pursue trade on a paid basis. In all regions of Turkestan, jadid girls' schools operate. The first teachers of these schools were Tatar women. Our studies have revealed that the schools in the country continue to work. Otinawi schools are built in mosques or in their own homes.

For example, in Namangan's Chust School, registered in 1879, a schoolgirl in a village of Bogishamol taught 10 girls to 10 girls. One teacher in one girl's school in Kok Tundalik mahalla taught 15 girls[1]. In one of the girls' schools in the Olmos street neighborhood, one teacher taught 7 girls. In the girls' school in the Garisak Tepa village, one teacher taught five girls. In the girls' school of Morguzar, a teacher taught 9 girls. In the village of Choduor, she also teaches six girls at a girls' school[2].

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