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Spiritual and moral foundations of women's social activities
problem of hell as a retribution for sins. N. A. Berdyaev criticizes the teachings justifying hell by the idea of justice. Hell is not an eternity; it is simply an eternal continuation in time. «In fact, hell is a ghostly, phantasmagoric, non-being sphere. But it can be the greatest psychological, subjective reality for the man. Hell ... cannot be eternal, but it can be experienced by the man as the eternal» [2, 231]. Experiencing of hopelessness in hell is subjective. «Appearance of hope is already the exit from hell» [2, 238]. Thus, he didn’t objectivate hell and didn’t attempt to build an analogy of hell.
Hence, according to N. A. Berdyaev, it is possible to solve the problem of theodicy only in existential sense. «There is no need ... to justify all miseries, sufferings and evils of the world with the help of the idea of God» [3, 53]. And one shouldn’t consider evil as a drawback of good, which was typical for most solutions of theodicy.
Russian philosophers have a rational approach to the solution of the problem of theodicy and relate the man’s freedom of will to their responsibility, which has a socio-ethic direction and bears deep religious character.
References:
1. Berdyaev N. A. World outlook of Dostoevsky. - Prague, 1923. - 238 p.
2. Berdyaev N. A. About the purpose of the man. - Paris: Contemporary notes, 1931. - 320 p.
3. Berdyaev N. A. About freedom and slavery of the man. Experience of personalistic philosophy. - Paris: YMCA-Press, 1939. - 224 p.
4. Lossky N. O. God and universal evil. Basics of theodicy. - M.: Terra - Book Club; Respublika, 1999. - 431 p.
5. Solovyov V S. Justification of the good. - M.: Institute of Russian civilization, Algoritm, 2012. - 656 p.
6. Frank S. L. The inconceivable. Ontological introduction to the philosophy of religion. - M.: AST, 2007. - 512 p.
7. Frank S. L. Reality and the man. - M.: RESPUBLIKA., 1997. - 478 p.
8. Frank S. L. Light in the dark. - M.: Published by «Faktorial», 1998. - 256 p.
9. Shestov L. I. Kierkegaard and existential philosophy. - M.: AST, 2000. - 800 p.
Djasanova Sayyora, Djizakh State Pedagogical Institute after named Abdulla Kadiri, the big teacher of the social sciences chair in the history faculty E-mail: Yaxshiyeva67@mail.ru
Spiritual and moral foundations of women’s social activities
Abstract: This article analyzes directions in organizational and team behavior and its coherence with individual career strategies. In this paper we present a description and analysis of the three-factor model of personal orientations in professional activity in the area of its own and defined objectives.
Keywords: individual life strategy, career strategy, organizational and team behavior, strategy of individualization.
Because of independence of the Republic of Uzbekistan, the government is paying particular attention to the issue of women. Indeed, the role of women in society and humiliated universal rights — society cannot flourish. The mosque from the early years to improve women’s status, ensuring their active participation in social life, the protection of the interests of maternal and child health issues was one of the priorities of the state policy. For example, in 1998 — the “Year of the Family" in 1999 — the “Year of Women,” 2000 — “The Year of the Healthy Generation” in 2001 — the “Year of mothers and children” and the year 2012 the “Year of a family” to be announced as well as women legal, social, economic, spiritual protection of the interests of the state may be an example of the production of programs. At the same time social, spiritual and moral aspects of the activity of women in the social and philosophical, theoretical research is important. East, Central Asia, including the history ofwomen’s spiritual and moral
activity priority significance. The issue of women in the history of Central Asia, linking the past, present and future, as a nation, long recognized. All those factors offering the greatest development of the society also delivered women. They are a symbol of beauty, beautify. Therefore, paid attention to female beauty and the beauty of art.
Central Asia, which is located at the ancient archaeological monuments considered, found from Sopollitepa the first evidence that a pregnant mother can say. His social life in the past found confirms the high status of the mother. I treated him as a successor to celebrate generations also. Zoroastrianism, the religion’s holy book “Avesta” as the goddess of fecundity at Anakhita. As well as the “Avesta” the family as a source of social, philosophical and humane treatment also had given wide coverage to the issue of women.
In the middle Ages to the Chach (Shash) who is side by side with the current ruler, Queen described the launch
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of telling you that you have high social status of the life of the woman.
Pious and the righteous believers in the Quran — Muslims as well as Christian and Muslim and Muslim believers with the current language of the Quran and theology two states as part of a gender specific opposite poles of space.
Ancient princesses asked the country to look at the history, the horse made light of enlightenment, a poet known in the national liberation struggle, which is a symbol of courage and daring, intelligent, and many find the names of women entrepreneurs. Queen of the countries that dominated the sixth century Massagets queen Tumaris courage is proof of this.
Princess heroism and heroes of the great A. Dante and U. Revered as a model example for the women of the works of Shakespeare. In addition, A. Temurlane’s wife Bibixonim, Zaxriddin Bobur policy overestimate the parents involved Nigorkhonim Memorial.
The East scientists Rizoviddin Ibn, Fakhriddin as an example of moral lesson “Hatun, diligent and educated people and educated, but Hatun, the entrepreneur, the wives of the rich people who are smart, but lazy or trait known to be poor people ...” said.
Jadidlightenment major figure Fitrat the “Family” is written in the book, “This is the fate of the nation depends on the condition of the family, younger members of the nation. Where families rely on a strong discipline on the occasion of the country and the current so strong, and the nation was in order”.
Today, the influence of the West in terms of the perception of the results show. Sung classical literature had long hair, black hair painted red or yellow color. Well, as of these adverse events assertions? Conservative traditions in terms of their negative appraisal. But they must think thoroughly before making a conclusion about. First, in terms of their values and traditions which labels should be aware of the need? But in any case we are self-east, politeness and modesty is important to preserve. You can change any of the current values, but the ethics and values change.
The degree of such conditions objective reality for the people, especially the deep knowledge, has the potential to be the most important intellectual depth and take responsibility.
For this reason, the current President I. A. Karimov as the greatest courage, “not only in their own gamepads, but that has all the appearance of a woman in the spiritual life of the famous poet Zulfiyakhonim would have contributed to it as I have such a lot of people. Made his international platforms lions East women’s knowledge, intellect, grace and maturity as an expression of bright teaches poetry fans humanitarian love and loyalty of millions of it is not an exaggeration to say that”, venerated not accidental.
So far, “the preservation of a woman — the end to preserve the nation .”, we are absolutely right to say that.
At the same time social, spiritual and moral aspects of the activity of women in social, philosophical, theoretical research is important.
The future of young people that are the foundation of every healthy and harmonious development of primary education, of course, the woman — the mother’s status as a moral ideal is of special significance. The role of women in social, political and cultural life of the community and to show their full freedom of activity is of important significance. For example, students who are conducting research in higher education institutions accounted for 70.8 % psychological, 81 % of philology, teachers accounted for 60.7 %, 62.2 % of pharmacists, physicians accounted for 59.1 %, accounted for 56.9 % of Biology, 50 % of philosophers, historians, 35.5 %, 53.3 % of the architecture, economists 34.7 %, and 50 % of politicians, lawyers accounted for 27.7 % Technical sides 26.7 % are women. As well as scientific 10.349 employees working in institutions of higher education students are women. So doctors, including 414 candidates of science are the 2554 women (status of 2004).
Indeed, spiritual, moral and spiritual development of women in the global information society and the market conditions to ensure the sustainable development of social, economic and cultural Theoretical service.
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Сафаева С. Х. The issues of women: the general public and national sides. The dissertation for scientific degree of philosophy sciences. - Т., 2002, - Б. 164.
Djaxfarova Т. On the subject of features of women legal post./“Philosophy and law” magazine. - 2011. - № 3. - Р. 71. “Тафаккур” magazine. - 2004, - No. 4. - Р. 83.
Fitrat. “Family”. - Tashkent: Ma'naviyat, 1998. - Р. 3.
Begmatov A. Глобаллашув, миллий анъаналар ва ёшлар тарбияси. Ёшларни миллий истиклол гояси рухида тарбиялаш./Ватан тинчлиги ва хавфсизлигини мустахкамлашнинг мухим омили мавзусидаги Республика илмий-амалий конференцияси. - Tashkent, 2004. - Р. 65-69.
Karimov I. A. Юксак маънавият - енгилмас куч. - Т.: Ma'naviyat, 2008. - Р. 167.
Karimov I. A. from his speech at the ceremonial convention for 6 anniversary of Constitution in 1998 year, December. Esteem for woman. - T., Uzbekistan, 1999. - Р. 11.
[Electronic resource]. - Available from: http://www.statistics.uz data_finder/120.
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