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UDK 101
Norova M.F.
Bukhara State University Teacher
Teacher Rustamov Baxshi
SAYFIDDIN BOHARZIY'S LIFE AND SPIRITUAL HERITAGE
Annotation: In this article we learn from the great works of Alisher Navoi, the didactic views of the scientist, the interpretation and research activities, as well as the aesthetic views. In addition, Nasoimula's love story tells about the life and work of Sayfiddin Boharji, his attitude towards his teachers and perfect humane levels.
Key words: Spirituality, sufism, fiqh, hadith, tafsir, sufi, orif, imam.
Saifuddin Abul Ma'ali Sa'id ibn Ali Qa'idi Baharziy is a great saint, a great educator, a prominent teacher of the time, a prominent sheikh of mysticism, a representative of the Cuban movement. He was born in the town of Boharz (a province between Naysabur and Herat) in Iran in 1190 (9th day of Sha'ban in 586 AH) and died in Bukhara on the 20th day of Dhul-Hijra 659. They did. The graves are located in Fathabad, Bukhara.
There are many myths and legends about his life, his deeds, and his generosity and heroism. Our nation cherishes this blessed child for centuries.
In mystic sources, Sayfiddin talks about the activities, career and miracles of Bokharzi. For example, according to Imam Shamsuddin Zahabi's books, Ibn Fuwati describes Sayfiddin Bokharzi in his book Mu'jamul alqab: they were like duru corals [3.B.153].
According to Ibn Fuvati, it is known by the name of Shaikh al-'Alam and a well-known hadith scholar from the famous Sayfiddin Boharzl Hadith. They have analyzed the words of the Prophet Muhammad (pbuh), such as scholars like Imam Bukhari and Imam Tirmidhi. Those who know the Qur'an by heart and who read it well. They are those who are ignorant, pious, pious and religious, and urge them to abandon anything that hinder the remembrance of Allah. A strong preacher, many of whom have listened to his lectures, have embraced Islam. Sayfiddin Boharziy is a good man, a man of knowledge, a person who is well-versed in the teachings of the path of teaching, who is well-versed in the laws of Allah. people.
In addition, there is information about Shaikh al-'Alam in Jafi 'Nafohatul uns, Navoi's Nasoimul Muhabbat, Yahya ibn Ahmad Bakharziy's' Arod al-ahhab and fuhr al-'Abab, and Nuhiriddin Tura's Tuhfat az-Zairin. [5.B.108].
"Tuhfat az zoirin" reads: "The scholar Sheikh Sayf Sayyid Saad bin al-Mutahar bin Sa'id bin al-Bakharziy." [5B.108] .
The sources state that the ancestors of Sheikh Sayfiddin are traced back to Abu Bakr Siddiq: Hazrat Sheikh Sayfiddin Bokharzhi ibn Muhammadhoja bin Sharif Atahoja ibn Muhyiddinhoja ibn Mudhafkhoja ibn Ahmadkhoja ibn Saeedhoja ibn Muhammadhoja ibn Nashihadh dhoja b. In other words, Sheikh al-'Alam was one of the descendants of the caliphs.
According to Nasoimul Love, Sheikh Sayfiddin Buharziy is the conclusion of Sheikh Najmiddin Kubra. Following the education and imitation of the apparent ulama, the Sheikh fell into disrepute and became educated [1.B.182]. It is evident that Sheikh Sayfuddin used the knowledge of the apparent knowledge (ie, jurisprudence, hadith, tafsir and kalam sciences) in Muayyid Tusiy, Boghdad, Ali ibn Muhammad Mawsali, Abul Futuh Husri, Ismail ibn Saudullah bin Hamdi, Mushrif Khalisi, Naysabur Ibrahim ibn Salor learned from Khorezmi. It is believed that he was 11 years old when he arrived in Baghdad. Then Sheikh Najmiddin came to Kubro and became a murid [3.B.153]. According to the sources, Sayfiddin Bokharzi received his literary knowledge in Herat and Nishapur. This means that Shaikh Saifuddin learned the basics from Hadrat Najmiddin Kubr.
In addition to studying the teachings of the Shari'a, he is eager to learn about the teachings and goes through a series of talks of sheikhs and dervishes with a passion for mysticism. The role of sausages in the perfection of Sayfiddin Buharziy is very important.
After receiving the sheikh's training, Baharziy's talents and talents began to flow. He no longer repeats the ideas contained in the books, but he has become a scholar who has his own ideas and a deep understanding of the inner essence of Islam. Sheikh Najmiddin Kubro, after seeing the signs of trust in Sayfiddin, ordered them to go to Bukhara in 1218 and 191219. After Genghis Khan's arrest, the victim was robbed and tortured. Sayfiddin Baharziym has been working for 30 years in Bukhorod. This is a human-made diet. Provides services for the city's caravans. Sayfiddin Boharar works in the interests of the international community and is engaged in non-occupation of the Mongols, and is responsible for the acceptance of their religion and the state of religion. One of the Mongol rulers opposed to this, Saifuddin Bakharzim, weighed 170,000 troops.
According to legend, as soon as he is being retired, he is approached by a military commander. The people who witnessed this, accepted Islam and accepted Islam. The ruler of the dynasty, BerkhanShaikh, is pleased to accept the invitation. It promotes the construction of a mansion, a mosque and a madrassah. Thus, Sayyfiddin Bakharziy's services are also subjected to an inquiry into the validity of Islamic citizenship. The title of "Sheikh-ul-'am" (Sheikh of the Universe), SayfiddinBaharzhi, will be the first to be named as Bukharogaes "Sharif".
Sayfiddin Bokharziy is the author of the books "Sharhalasma al-husna", "Risolaiishq", "Vokhaihilvat", "Ruboiyat", "Vasiyatnoma" and "Ruznama". is studied as a work. A copy of this work was favored by the imam of the Khoja Ismat Bukhari mosque, Gadoev Salahiddin. We have translated this source and cited below.
In his work, Sayfiddin Bokharzi aims to bring a person to enlightenment and nurture his personality by nurturing his soul, and in his testament, summarizes his own method of teaching and states: I believed it was a bad thing. Of all the virtues, the best is the behavior of goodness and the worst of all the evil are the envy [6B.106].
Sheikh al-'Alam's ideas show that humility means humanity and courtesy, generosity, respect, friendship, and respect for others, respect, and moral purity. Being greedy, ignoring one's achievements, is a characteristic of black-hearted, selfish, and passionate black people, and has a negative impact on the social and moral relationships between people. It undermines humanity and justice in society, and increases ignorance. Except the wealthy do not see anyone
The sources state that the ancestors of Sheikh Sayfiddin are traced back to Abu Bakr Siddiq: Hazrat Sheikh Sayfiddin Bokharzhi ibn Muhammadhoja bin Sharif Atahoja ibn Muhyiddinhoja ibn Mudhafkhoja ibn Ahmadkhoja ibn Saeedhoja ibn Muhammadhoja ibn Nashihadh dhoja b. In other words, Sheikh al-'Alam was one of the descendants of the caliphs.
According to Nasoimul Love, Sheikh Sayfiddin Buharziy is the conclusion of Sheikh Najmiddin Kubra. Following the education and imitation of the apparent ulama, the Sheikh fell into disrepute and became educated [1.B.182]. It is evident that Sheikh Sayfuddin used the knowledge of the apparent knowledge (ie, jurisprudence, hadith, tafsir and kalam sciences) in Muayyid Tusiy, Boghdad, Ali ibn Muhammad Mawsali, Abul Futuh Husri, Ismail ibn Saudullah bin Hamdi, Mushrif Khalisi, Naysabur Ibrahim ibn Salor learned from Khorezmi. It is believed that he was 11 years old when he arrived in Baghdad. Then Sheikh Najmiddin came to Kubro and became a murid [3.B.153]. According to the sources, Sayfiddin Bokharzi received his literary knowledge in Herat and Nishapur. This means that Shaikh Saifuddin learned the basics from Hadrat Najmiddin Kubr.
In addition to studying the teachings of the Shari'a, he is eager to learn about the teachings and goes through a series of talks of sheikhs and dervishes with a passion for mysticism. The role of sausages in the perfection of Sayfiddin Buharziy is very important.
After receiving the sheikh's training, Baharziy's talents and talents began to flow. He no longer repeats the ideas contained in the books, but he has become a scholar who has his own ideas and a deep understanding of the inner essence of Islam. Sheikh Najmiddin Kubro, after seeing the signs of trust in Sayfiddin, ordered them to go to Bukhara in 1218 and 191219. After Genghis Khan's arrest, the victim was robbed and tortured. Sayfiddin Baharziym has been working for 30 years in Bukhorod. This is a human-made diet. Provides services for the city's caravans.
Sayfiddin Boharar works in the interests of the international community and is engaged in non-occupation of the Mongols, and is responsible for the acceptance of their religion and the state of religion. One of the Mongol rulers opposed to this, Saifuddin Bakharzim, weighed 170,000 troops.
According to legend, as soon as he is being retired, he is approached by a military commander. The people who witnessed this, accepted Islam and accepted Islam. The ruler of the dynasty, BerkhanShaikh, is pleased to accept the invitation. It promotes the construction of a mansion, a mosque and a madrassah. Thus, Sayyfiddin Bakharziy's services are also subjected to an inquiry into the validity of
Islamic citizenship. The title of "Sheikh-ul-'am" (Sheikh of the Universe), SayfiddinBaharzhi, will be the first to be named as Bukharogaes "Sharif".
Sayfiddin Bokharziy is the co-author of the books "Sharhalasma al-husna", "Risolaiishk", "Wokhaihilvat", "Ruboiyat", "Vasiyatnoma" and "Agenda".
Sayfiddin Buharziy argues that all bad behavior is jealousy. Because all the evil is based on envy. Envy is a bad deed. It has the word "gibto" in reverse Arabic. What it means is to see someone's success and to wish it to be in themselves. In particular, Azhari said, "Gibto is a form of envy, but it is lighter." The Arabic dictionary of Lisonul explains the differences between envy and envy as follows. "Envy actually means" scratching the skin, and the gibberish means "checking something." If the tree is removed, it will dry out. It is envy. If its leaves are to be plucked out, they will damage it even if it does not dry up. This is a scandal. [2] That is, a person should not move towards each other. We should try to avoid using such a thing.
According to the scholar, the most virtuous of all virtues is moral conduct. What is the religion of our Prophet? When asked. They say that religion is good behavior. The Prophet (pbuh) introduces the good behavior.
1. Relationship with a relative who has cut off the connection;
2. Share something to someone who is jealous of you;
3. Forgive the person who wronged you;
4. Always fear Allah;
5. Treat good manners;
The implication is that everyone should be kind and considerate in society, avoiding injustice, avoid cruelty in relationships, do everything in harmony and avoid jealousy. and it is always necessary.
Scholars' works, teachings and mysticism are studied by scientists. The streets and squares are named after him. The courage shown by the greatest wisdom, and the seed of love for knowledge, lives in the hearts.
By the end of the twelfth and thirteenth centuries, Sayfiddin Abul Maalii, known as Sheikhul Olam, had left a rich spiritual legacy for 71 years as the representative of the Cubra Order of Baha'is. The rich spiritual heritage of Sayfiddin Bokharziy was written mainly in Arabic and has not been published in Uzbek. The sources we have are copies in Persian. We translated and made them available to the scientific community. But the question of the full translation and analysis of Sayfiddin Bokharzi's spiritual legacy is one of the main tasks we face for our researchers.
Literature:
1. A. Navoi, Complete Works Collection, Volume 17, T., Science, 2001, page 295.
2. Ibn Mansur "Lisonul-Arab" .5 juz.B.3208.
3. Imam Shamsiddin Zahabi. Biography of famous geniuses (Siyaru alamin nubalo) "Crescent Publication" T .: 2017.480.
4. Sadriddin Salim Bukhari. The sacred places of Bukhara. Durdona - 2012. 416.
5. Sadriddin Salim Bukhari. Double. ".".
6. Sayfiddin Buharziy in the Arabic inscription "Sayfiddin Bokharziy's wills". Turtle Copy. B.164.
7. Sheikh Najmiddin Kubro, "Jamaling Bash me", T. Gulam Publishing House, 1994
