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housekeeping, rest and treatment facilities. Now, what about some young people who are walking in the streets, on the big square and in the parks, especially in the markets, shops, stations, trade in discs, putting the sound amplifiers on a high screen and cutting the ears of those who go through their sensory nerves? In addition, some of them lying in the street, in traffic, especially in the courtyard of a multistory building, that is, in the middle of the night, may lead to frustration.
Reference:
1. Шум на транспорте: Пер с англ. / Под ред. В.Е. Тольского, Г.В. Бутакова, Б.Н. Мельникова. М.: Транспорт, 1995.
2. Звукоизоляция и звукопоглощение: учеб. пособие / Под ред. Г.Л. Осипова, В.Н. Бобылева. М.: АСТ, 2004.
3. Автомобил йулларини вддирув ва лойихдлаш Тошкент 2014 й
UDK159.95
Muratova D.A.
assistant of the department " Social and humanitarian subjects"
Tashkent Institute of Railway Engineers Uzbekistan, Tashkent city PSYCHIC GENOCIDE OF RELIGIOUS VIEV IN ZIGMUND FREYD
RESEARCHES
Annotation: In this article, Zigmund Freud's approach to religious views. It is specially highlighted in the formation of human consciousness.
Key words: psychology, religious imagination, social thought, scientific research, emotion, behavior
Austrian doctor Zigmund Freud has a special place among the 20th century psychologists. His innovation views on human nature have led to a great shock in time among the scientific community. The theories of the scientist have been of major importance today. During his many years of work, he has published a large number of works, consisting of 24 volumes, on a large number of scientific works. In his series of studies, Freud drew attention to the problems of religion. For the first time in this area, an article titled "Stickiness and Religious Rituals" was published. In this article, the behavior of religious believers is correlated with the indispensable behavior of patients with neurosis. Freud's research on religious studies, "Totem and Taboo" is likely to coincide with his peak at the time of his work in this area. In this play Freud explains his own concepts of the first creed and treats totemism as the first form of belief. The necessary reminiscence on the psychological problems of religion has been reflected in the book "Mass psychology and human". It is also possible to recall the work "The prospect of an illusion" which has led to a sharp controversy in this direction. The manuscript of "Human Moses and the Religion of One God", devoted to the commentary on the Bible biblical references to the exit from Moses and Egypt, was the result of recent research on religious psychology. In general, Freud's theory of psychological
analysis of religion has two bases. According to him, religion is a disorder associated with collective neurosis, which is a disorder of the central nervous system. It also serves as a means of collective defense from the neurosis. At first glance, the combination of the above points seems like a paradox. In fact, religion is similar to neurosis, depending on its origin, formation mechanism, and appearance. At the same time, the lack of religion in the community will also help to prevent dangerous neuroses. In general, Freud's theory of psychological analysis of religion has two bases. According to him, religion is a disorder associated with collective neurosis, which is a disorder of the central nervous system. It also serves as a means of collective defense from the neurosis. At first glance, the combination of the above points seems like a paradox. In fact, religion is similar to neurosis, depending on its origin, formation mechanism, and appearance. At the same time, the lack of religion in the community will also help to prevent dangerous neuroses. "A human being," writes Freud, "is safe from the high risk of neurotic disorders, and by solving the unequal type of neurosis, it solves the problem of personal neurosis."
Freud describes his point of view on religious beliefs: "We all know the influence of religious thought on human life. The question is, What is the basis of the inner power of religious doctrine? In what ways do religious figures need to be freed from realities of reason? The religious imagination is not the final outcome of the knowledge gained by the final conclusion or thought, but the illusion, the oldest, most powerful and unchangeable desire of man. From this point of view, the secret of religious imagination is hidden in the power of that desire. Such a statement of weakness does not leave a person for a lifetime. Such a situation can cause a person to believe in something. In this sense, he will later need a stronger father. Divine caring governor softens the risks of future dangers, and the established moral order ensures fairness. Based on this system, answers to questions that arise for people are mysterious. As an example, the relationship between the appearance of the world, the relationship between the body and the soul, and other issues can be cited. On the other hand, these are a great deal for personal psychiatry. When it comes to such illusions, I think it is expedient to clarify the meaning of its application. Aristotle's opinion that insects appear in an unclean place is a mistaken misunderstanding, as well as an illusion that physicians are mistaken in thinking that the backbone of a backbone because of the cerebral palsy is a misdiagnosis of sex. However, it would be wrong to call this error illusionistic ally. In fact, it was an illusion that Christopher Columbus had discovered a new maritime route to India. In this case, illusionism is also used in the form of an ill-treatment, which is reflected in some nationalist views that only Indians belonging to the European family are capable of being civilized. The peculiarities of illusion are derived from human desires. In this sense, Illusion is thought to be close to the idea. There are contradictory aspects of reality. However, illusion is not a lie or an absolute contradiction to reality. For example, if a girl from a craftsmanship meets a princess and marries her, it is clear that
similar situations can occur, which is likely to occur. The stories about the coming of Messiah and the construction of the golden age seem to me a little more convincing. Based on their own approach, researchers interpret this as an illusion or an illusion or fantasy idea. In general, the issue of proving illusions in reality is not easily identifiable. But chemists have the ability to turn all types of metals into gold by illusion. We call it the illusion of trust that has been mixed with the desire to do so. After the clarification of religious doctrine, we call all religious imaginations illusions. Some of them are so far from the truth that they are totally contrary to the knowledge we have acquired. We have the right to conjecture such assumptions as to the need for a psychological discrepancy. We cannot discuss most religious beliefs that are relevant to the situation. The extent to which they are justified cannot be denied. We have little knowledge to critically analyze it. As a result of our research, the puzzles in the world are being revealed very slowly. Science is still unable to answer clearly in front of many questions. Scientific research is the only way and means to get knowledge about reality beyond us. Declaring the false opinion and groundless view of one or another of the religious system indicates that they are somewhat degraded. It is impossible to impose any credibility as if no one was forced to believe. But the person should not be deceived by the imaginary imaginations. No cognizant person may not be so superficial in something else and may not be satisfied with such weak points in his own thoughts and views, but he will allow the above-mentioned approach to the magnificent and sanctified values. In fact, such a person is trying to deceive himself and others, even though he has been away from religion, as if he were the one who made the religion strong. It is clear from this that the psychoanalytic basis that shapes religious beliefs is complementary to the factors affecting childhood mentality. Let's look at the child's emotional world. Do you remember the conclusion of psychoanalysis regarding the alternative object selection of the type to which it belongs? The mother is satisfied with the child's thirst and becomes the object of the child's first love and, of course, serves as a barrier to everything that is unknown to him, from outside world dangers. We call this a different feeling of fear. Human beings have experienced a neurosis-like situation during their centuries of development. It can be said that religion has led to universal neurosis. In summary, we can say that we should stop concealing the truth behind a spiritual mask today and prevent children from acquiring knowledge appropriate to reality and, as a consequence, intellectual development. Freud tried to disclose the essence of religious imagination in his psychological researches through scientific foundations and laid the basis for the development of new branches in theology and psychology. His conclusions on actual issues related to human psychology have also been included in the golden rules of psychology.
References:
1. "Umumiy psixologiya" E.G'oziev. T: 2008. 2. Islom, shaxs va milliy psixalogiya. Xudoyberdiyev I. T.1994 y.
