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Saparova N.O.
junior researcher Institute of Language Literature and National Manuscripts named after Magtymguly of Academy of Sciences of Turkmenistan (Ashgabat, Turkmenistan)
PRESERVATION OF NATIONAL STYLE IN CHILDREN'S CLOTHING
Аннотация: children's clothing is similar to adult clothing, and differs from them in its smallness and decorative features. But the clothes of younger children: babies and children up to 45 years old are unique. It reveals the history, culture, traditions and relations of its people with other peoples, passing from centuries to centuries, from generations to generations.
Ключевые слова: tradition, custom, culture, history, ancient, clothing, peoples, superstition, decoration, navel.
It reveals the history, culture, traditions and relations of its people with other peoples, passing from centuries to centuries, from generations to generations. In this context, the importance of studying children's clothing is very important.
According to the traditions of the Turkmens, they did not leave clothes for the new born child. They were mostly made to temporarily wear the clothes of their older children or clothes taken from their relatives' children. A baby's first shirt is called a "chile shirt" or "dog shirt." According to tradition, after the baby's umbilical cord falls off, the baby boy's umbilical cord is buried on the threshold. It is hoped that this boy will grow up to be an outstanding defender of the country. The navel of the girls was buried at home. It was a superstition that the girl should continue her mother's way and be the decoration of the house and the family.
Until the child was seven years old, they kept him near his mother so that he could "get to know his mother's smell". After seven days of the birth there is a custom
to wash the child. Seven grains of rice or wheat, seven pieces of trash, a piece of meat, an eggshell, and a piece of silver jewelry were placed in the baby's water. In some places, seven grains of wheat or rice and silver jewelry were thrown. After that, they took off the child's t-shirt and put on another shirt. From the child's shoulder they threw the undressed chile shirt into the water to wish for a long life. In some places, they buried the fruit under the trso that they would have more offspring.
As soon as the child was dressed in a new dress, they wrapped him in seven special cover. After that, they put the baby in a swing. When the child was seven years old, he was given a wedding ceremony, and his neighbors and relatives participated in the wedding ceremony to congratulate the child.
After the child reaches the forty days, his body is attached and other types of clothes are also started to be worn. In a childless family, the child's mother sewed a dress with patterned scraps of cloth. The child's uncles were often involved in the gathering, which was held after forty days. The child's uncle presented a jacket along with several other gifts.
In Turkmen, children's clothes are made from old clothes, but babies' clothes are not made from old pants and clothes. It was believed that a child wrapped in a torn cover would get tangled in its legs and fall a lot. Children's clothing is similar to adult clothing, and differs from them in its smallness and decorative features. But the clothes of younger children: babies and children up to 4-5 years old are unique. From 5-6 months to 6 years of age, children wore kurtas, vests, pants, shirts, kilts, earrings, tops, skirts, and hats. Children's clothes were made from scraps of fabric, and they came in different colors and shapes. It is mainly made of different types of silk fabrics. There is valuable information on baby clothing in the area. The word "vest" used in the same meaning as - used to refer to children's clothing. The word "vest" refers to a bib that is worn over a child's shirt. For their decoration, our jeweler forefathers made jewelry such as "bazbent", "bow-bow", "sitara", "goose-eye", "sheep's horn". "Bazbent" was attached to both shoulders, back or chest of the vest. "Bow and arrow" was attached to the back of the bibs of boys aged two to thrto six to eight years. "Ok-jai" jewelry is worn by boys to wish them to grow up to be brave,
real men. In the hope that the girls will grow up to be helpers in household chores, the nightgown-like figures were attached to the girls' skirts. In the same way, in order to protect the child from the eyes and mouth, silver jewelry, abashi, ashra, horn, snakehead, chile hair, various figures made of mountain wood were attached to the back and front of the toad.
Children's blankets, mentioned in the same paragraph, performed the service of protecting the child not only from cold and heat, but also from harm. Among other things, summans are more ancient embroidery, with finely carved decorative paintings. Summan differs from tahya by its depth. Perhaps its name is also related to the fact that it is worn up to the forehead of the child. Summen is worn after the baby is seven days old, that is, after the baby's delicate skin has softened, the umbilical cord has finished, and the child's clothes have been removed. A newborn baby's clothes are usually made by the mother. In a childless family, they raised a lot of children and put them in charge of the state economy.
СПИСОК ЛИТЕРАТУРЫ:
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