Научная статья на тему 'The Universe before, in the process, and after the big Bang. Part I. The project Creator'

The Universe before, in the process, and after the big Bang. Part I. The project Creator Текст научной статьи по специальности «Философия, этика, религиоведение»

CC BY
57
11
i Надоели баннеры? Вы всегда можете отключить рекламу.
Ключевые слова
UNIVERSE / CONCEPTS / DEFINITIONS / STRUCTURE / THINGS / VIRTUALITY / PRINCIPLES / LAWS

Аннотация научной статьи по философии, этике, религиоведению, автор научной работы — Barykinsky Gennady Mikhailovich

In this work, on the basis of non-standard reception and the method of analytical logic of constructing concepts, the resulting definition of the concept of the Universe, the physical and philosophical substantiation of the fundamental properties of the universe determining the very fact of Its existence is also proposed.

i Надоели баннеры? Вы всегда можете отключить рекламу.
iНе можете найти то, что вам нужно? Попробуйте сервис подбора литературы.
i Надоели баннеры? Вы всегда можете отключить рекламу.

Текст научной работы на тему «The Universe before, in the process, and after the big Bang. Part I. The project Creator»

Section 12. Physics

Barykinsky Gennady Mikhailovich, Institute of conceptual studies, Moscow, Russia E-mail: k@genn.ru

THE UNIVERSE BEFORE, IN THE PROCESS, AND AFTER THE BIG BANG. PART I. THE PROJECT CREATOR

Abstract: in this work, on the basis of non-standard reception and the method of analytical logic of constructing concepts, the resulting definition of the concept of the Universe, the physical and philosophical substantiation of the fundamental properties of the universe determining the very fact of Its existence is also proposed.

Keywords: universe, concepts, definitions, structure, things, virtuality, principles, laws.

We acquire knowledge by learning the essence of things And realizing the meaning of things We create consciousness [1]. It so happened, but as he ascended the Olympus of his omnipotence, he had less and less to turn to simple, conditionally speaking, human values, most ofwhich for him lost any meaning whatsoever. He has long resigned himself to the fact that his so-called "life-being" does not quite resemble the life of a common man from the civilization of people. His existence sometimes seemed to him as something abstract and irresponsible. And he liked it. After all, he has been alone for many billions of years. He has no one with whom he could communicate, argue, create and perform.

Since there was no civilization of people, he fully realized the great meaning of everything, including himself. This did not happen immediately. He has long learned that awareness is not a fast process, especially when this process is about extremely complex topics. The main of which is himself. Once he felt a moral relief from the fact that in the mind there was some clarity in understanding the great essence of what was happening. For a long time people have been trying unequivocally to solve for themselves a seemingly simple question: what is primarily in the nature, matter or consciousness? They did not

The Creator is the Limit of the Evolution of the Universe

Once, when there were no more people, earth, sun, numerous stars, and almost the entire Universe, the Creator, unexpectedly for himself, was discouraged and plunged into deep reflections about his "life-being", and in general about the great mission of his existence. He was tired of wallowing in the perception ofhis omnipotence. He stood on the threshold ofhis maturity and more and more often thought about his mission and the underlying goal-setting.

For some time now, he began to notice that in him, in his mind, there was a wormhole, which endlessly undermined mental balance and comfort. However, something in the mind prompted that everything is not so simple here that a moment has come when a frivolous attitude towards a sense of conscience can ruin not only him, but, frankly, problems of a cosmic scale may arise. The recurrences of the awakening of conscience have repeatedly arisen before, but they have always been perceived by him as something new and unnecessary, while the memory of these moments, throughout his unprecedented life, has always been erased as unnecessary.

succeed yet, however much they argued. And only after many millennia, the Creator realized that in fact the question ofprimacy does not exist, on the contrary - there is a great harmony, the meaning of which is that one of these two fundamental phenomena exists for the sake of the existence of another.

More precise words, in consciousness, as a result of human evolution and the process of conformal mapping ofphenomena occurring in the Universe underlying it, an almost infinite-dimensional Picture ofthe world (this process resembles the game in "Fold puzzles") is formed. The limit of these processes is the very fact of the emergence of the Creator, which in turn has a significant impact on the process of the birth and evolution ofthe new Universe.

The time has come for the lack of civilization of people, and, accordingly, the absence of social and humanitarian spheres that are the basis of the existence of their social relations. There came a time when he was forced to concentrate on the knowledge of the mechanisms and forms of the movement of an almost infinite variety of things that form a great symbiosis of the universe and consciousness, or, in other words, the symbiosis of the Universe of consciousness and the picture of the world [1]. In the end, his intellect was literally grounded on the nature of things and the prospect of making difficult decisions related to the fulfillment of the prescriptions determining the very fact of its existence.

In the meantime, for now, as a young man, he liked, especially without straining, just to exist. He was quite satisfied with the state in which he is. Unlike the previous environment, he was most entertained by the ugly side of the great variety of everything. He got tired of the past with his highly organized cosmological system, in which he originated himself, and along with it (in the process of evolution) he accepted the state that most suited him, though not for long. For some time now, he increasingly indulged in the "game" in his omnipotence, he "experimented" a lot and watched with curiosity how "barren" universes and black holes, "crazy" galaxies, "warped, huge and unwieldy" stars, "unbridled" the burrows of the dying stars "struggle" for their existence, but in the end everything disappears, turning into nothing in the fire of giant cosmic explosions, exotic catastrophes and fantastic phase transitions of matter between the universes.

Despite everything, he always, with special gratitude, realized that the main inheritance that he received from

people is a great sense of naturalist. Depressed only one thing, this is the absence of those with whom he could discuss the results ofhis pleasures and creations, and therefore there were none with whom he could share his successes, results and observations. The most horrible thing that sometimes led him out of the state of equilibrium is the lack ofany need and necessity for them to at least somehow take advantage of himself, since almost all the predictions to him have become known for quite some time.

However, it all starts someday and it all eventually ends. And now the moment has come for the adoption of decisions, which in their importance are commensurate with such concepts as conscience and the great mission of its existence. Realizing the inevitability of the future, he again thought deeply, in memory, one after another the events of his infinite, by human standards, life began to arise. He has long ceased to measure time and space, the essence and meaning of which for him generally lost all significance, as his own date and place of birth.

All this happened quite a long time, namely at the turn of the disappearance of those who were doomed to painstakingly measure time and space, trying to extrapolate as much as possible the course of events. People certainly wanted to predict their future as far as possible, but this did not help them, because all this contradicted the meaning of the existence of their species. But he does not have such a problem. He knows, very well, not only his past, not to mention the present, but his whole future. He has long learned the simple truth: who measures time, he simply lives, but not for long, but all the others exist. But all the rest of it is he, since all the rest of the rest are not commensurable with him.

However, from time to time, gradually, under the influence ofhis relatively new feelings, he began to feel that his whole existence, in the categories of people, looks immoral to put it mildly. In the soul there was growing shame, because he abused the meanings of his existence. Something cracked inside him. The sense of guilt was crystallized more intensely because he thought lightly of the great mission ofhis predestination. His consciousness began to suppress the abyss of memories of all the innumerable sacrifices and costs that were placed on the altar of his (ie His) creation. He felt ashamed of everything that provided his mission - the mission of the Creator. There was a time when he fully realized this duty, but his performance was constantly postponed to later

times, continuing to enjoy his omnipotence. After all, in youth it was so tempting and so alluring!

He always wanted to be eternal, emotions overwhelmed. However, more and more often there were moments when from the depths of his consciousness, a feeling of modesty and understanding that not everything in his Creator of power grew. He understood that his "infinite" existence is not at all infinite, and that his resources are limited, especially in the most important degrees of freedom. Even with his genetic principle, which is the bearer of his sense of conscience, he is unable to agree. He always knew that this very conscience depends not so much on his own will and consciousness as on genetic heredity, which it is also difficult to change, as it is impossible to organize a j ourney into the past. However, it never embarrassed him, because in a mental immersion he could always travel anywhere and ad lib. Here and now he remembered the dramatic events from the life of people of the past, events that have a fundamental relation to the concepts of conscience and the meaning of life.

At the same time, he remembered that people once wrote a lot of scriptures, the so-called bibles, giving them for the teachings about him - about the Creator, but in fact, these books were not about him, not about the Creator, but more about Conscience and the complexities of a fundamental life. They, these books, for many millennia led people through the unknown roads of knowledge and understanding, constantly proving that conscience, this is without which there can not exist a high intellect of a reasonable person. Moreover, already at the earliest stage of the development of human civilization, it was the intellect of individual specially developed individuals that correctly predicted the very fact that not everything was in its Creator of power. Against the backdrop of insignificant ideas about the nature of the universe, these specially developed people in one of the books have perspicuously put in the mouth of the Creator one of the most important provisions on the essence of what is happening [2]: "Do not think that I came to break the law or the prophets: I did not come to destroy, but to fulfill." Here, as if every person, the Creator pushes to modesty and caution in questions of interpretation and mastering of the fundamental factors of the existence of everything. The Creator, as it were, hints at the fact that the goal of man, as a unique phenomenon of nature, lies in the task of intermediate and more modest. a man as

it should understand the inevitability of his monstrous limitations by the standards of the universe, but the evolution of the civilization of people in the universe fully compensates for this seemingly significant drawback.

Definition No. 1. Consciousness is not the source, the existence of everything, but it is a powerful source of influence on this very thing [3].

The fundamental difference between the Laws of Nature and the normative legal acts created by man is that the payment for overcoming the actions of natural laws occurs immediately, while in the second case a time interval of indeterminate magnitude arises.

Werner Heisenberg [4, c.267], analyzing the transforming forces of the future, cautiously appealed us to modesty: "Remember that great revolution two thousand years ago, the initiator ofwhich, Christ, said: "I came not to repeal the law, but to fulfill it." I repeat, the whole point is to limit one important goal and change as little as possible. The little that will be changed, at the same time can then manifest such a transforming power that it will almost completely rebuild life forms. " The Creator added to himself: "And not only life ...", bearing in mind the fact that for many billions of years the minds of mankind have been agitated by the super-intrigue connected with the search for the answer to the most sacramental question: - What is the essence of everything?

For the sake of justice, it should be noted that already at an early stage of their development, people fully understood the unity of the actions of matter, within the framework of the operation of fundamental laws. So - Johann Gottfried Herder (1744-1803), once remarked that "If there is a God in nature, then He is in history, and man is subject to laws no less excellent than those by which the heavenly bodies move" [5, P. 187; 6, T. 13, P. 169].

Yes, not everything is in the Creator's power, but He can do much. And, perhaps most importantly, it is his ability not only to predict the effects of the transforming forces of Nature, but also to exert a significant influence on the very process of action of these forces, i.e. the process of action of the main laws of nature, according to which everything is necessarily born, exists and dies. And, it concerns not only the Universe as a whole, but also each of its parts separately, including Himself. But, despite everything, enlightened people still liked to call him simply - the Creator. He liked it, too, although sometimes the Conscience "stuck".

In the end, waking from memories and reflections, he noticed that the wormhole was expanding inevitably, and a sense of conscience and responsibility embraced his mind more and more. Oh, this responsibility! How many problems people had with it! They for, the most part, did not understand for a long time: what is this in essence? They did not understand that conscience is not a structural element of consciousness, but its cocoon and that only conscience is the basis of decision-making responsibility. Really existing is not equability of the properties of responsibility with respect to the consequences of decisions or actions committed involves the clarification of the very concept of responsibility.

Definition No. 2. Responsible is not one who is ready to bear responsibility for what he has done, but one who does not allow the act for which responsibility is established [7].

Obviously, any act (impact on an object) is the transfer of an object from one physical (including emotional) state to another. It means, that any action is preceded by a decision making procedure. And only the maximum adequacy of the solution to the expected result determines a sufficient level of quality of the result obtained. So the solution should be conceptual, i.e. this is when in its elaboration the whole superposition of circumstances and laws acting on the alleged act is taken into account. Thus, a responsible decision in its essence must be - conceptual. However, the conceptual assessment, the essence of what is happening, is impossible without taking into account unobserved factors, because in reality any kind of human activity is associated with unobservable factors.

Definition No. 3. Unobservable factors, this is essentially an almost infinite set of unknown, underlying the movement of natural and emotional phenomena observed by man [8, 9].

From this definition follows that the ratio of the observed (ie, conscious knowledge of a person) to the unobserved (ie, unconscious knowledge) is always less than one, and its magnitude determines the level of the individual's intelligence, the inverse of this ratio is the probability of the risk of existence or simply - life. These two parameters are individual for each, here are some illustrations on this topic:

1. Management under implicit risks. Since they (these risks) are not observable, they do not seem to exist, but there are managers who have learned how to pre-

dict them, based on intuition and logical constructions, and thus control unmanaged factors.

2. Economic activity of entrepreneurs. He (at the entrepreneur, not to confuse with the businessman) as a rule there are almost no means, however the most perspective projects are created by him.

3. Activity of the top-managers. Many other means are also sufficient, but only a few achieve devastating success.

4. Military service. All commanders believe that they know how to command, however, battles are won by few.

Finally, the Creator, in a state of moral exhaustion from such profound reflections, asked himself an almost cynical, but still rhetorical question: "And why is He really needed?" There was a pause in his reflections, he cunningly smiled to himself and with humor remembered a similar response of the famous writer Voinovich V. N. on a once asked him when meeting with a friend is no less a rhetorical question: "How are things, friend?". Voinovich replied:

Things were going badly, But not that very badly, You can even say that it's good, But from year to year it's worse.

At that moment, against the backdrop of an emotional leapfrogging, he felt - the time has come! He has long been troubled by the fact that the giant evaporation of a black hole is about to begin. Although up to this point he still has enough time for his great mission, which requires the fulfillment of a great number of prescriptions, was duly executed. However, the experience of his existence suggested that time should not be lost. It's time to act! But how? Where to begin? Here, the wisdom of the Creator and common sense prompted: "Do not rush, first you need to harmonize the basic principles and the clasps created by everything, i. e. material and spiritual." Yes, this is a wise decision, he thought, and in an emotional burst he exclaimed: "Wisdom, what is it?" At the same time he remembered how once a famous writer Fazil Iskander noticed, that wisdom is a mind insisted on conscience, even earlier Rene Descartes would legitimately add that knowing a few principles reimburses ignorance of many factors. The Creator always liked these arguments, but he nevertheless put the fat point: "Private does not create a common, but sometimes cancels it." On this, he put his emotional essay aside and focused on the necessary

and sufficient conditions that ensure the systematization of the three fundamental principles of the existence of everything, especially since, according to Claude Adrien Helvetius: "Knowledge of the principles compensates for ignorance of certain factors."

The first principle: the existence of all: - "Nobody", including the Universe, can not create itself, but what has already been created necessarily has its maternal origin. The process of creating everything takes place in the boundary region oftwo immiscible environments. All the fundamental physical parameters of the created are limited, i.e. are not infinite. The fundamental properties of the created, scaled on the basis of a geometric progression, and the destruction of the previous symmetries occurs at the points of the geometric mean [10]. Any Universe consists of matter of a single and composite, and part of the compound matter can be alive. All matter on an elementary level consists ofan unobservable substance, the vibrations of which form elementary things that have energy, from which a single and composite matter is formed.

Here the Creator stopped in the enumeration of the main factors of existence of everything and remembered the principle ofhis existence, according to which he himself and everything that was created by him and everything that will be created in the future will necessarily be destroyed. Even he could not break the basic law of existence of everything: "Everything born, it is necessary to create a similar and certainly die", i.e. no one can exist for an infinite time.

The second principle: the goal-setting of everything: - All created has its goal setting. Not understanding the purpose of the substance of what is happening does not mean its absence. What will happen to the Universe when there are no people? The Creator, having in view of himself, almost sarcastically, answered, that if the Universe can exist without a human being, it means that someone else needs it!? If there is no point in the existence of everything, then why does something exist, that wants to know this most all? And if everything exists in the existence of everything, then all that exists and acts must obey the causal logic. Creating things with the maximum level of complexity, this is what the existing everything is doomed in the universe.

Definition No. 4. The supreme goal of the existence of every universe is to create it; "Creator", but not everyone is capable of this.

The maximum level of complexity can be enjoyed only by him - the Creator. And since the god (according to Einstein) does not play dice, that's why the Universe is so huge, and that's why the Universe needs to have sufficient resources and sizes to solve this super task, so that a 100 percent probability of folding matter into a state with higher a level of complexity corresponding to the level of complexity of the Creator. Universes in which this is not achieved are "barren". Once Heisenberg W. and Bohr N. started a dispute about the meaning of life in which Bohr stated: "No, the meaning of life is that it makes no sense to say that life does not make sense. This is how deprived of all this support is the desire to know the meaning of life." After this dispute of the great titans should be added, but the Creator has such a support - this is the second principle about the goal-setting of everything.

The third principle: the self-sufficiency of everything: - The basis for ensuring the self-sufficiency of the Universe, in comparison with the original mother resources and the law of conservation of energy, is a balanced system of matter management. The structure of this system is determined by four fundamental interactions:

1. elastic,

2. electromagnetic,

3. gravitational,

4. informational.

These interactions are responsible for the forced motion of matter, i. e. transition of its various elements from one energy state to another. All other existing interactions are derived from these four.

The law of conservation of energy operates only within the existing Universe, but it is violated for the processes associated with the transition of matter elements between the Universes.

The Universe is the Limit of the Creator's Evolution

People, many thousands of years, through innumerable trial and error, obtained fundamental knowledge of the universe, they always sought to harmonize them with the knowledge of the Creator, while trying to understand the essence and meaning of the existence of the universe, including the various forms of the movement of things, and composite.

The Creator always tried to understand people, to enter their position, but people did not always reciprocate

him, because they did not understand that not everything is in his power. Even when they were at a relatively low level of their development, people still tried to understand: "What is it that moves the Stars?". The Creator understood naivety of these people, he again with a smile remembered how he read on one plate in ancient Egypt the inscription from the hieroglyphs:

When people find out what moves the stars,

The Sphinx will laugh and life on the Earth will run out.

Perhaps the Sphinx once laughed, but this moment is not fixed in the history of the Universe. However, the moment when people really realized the essence and meaning of the existence of the universe is fixed, as it was the moment of the world evolutionary transition of the higher living matter in the Universe from the biological species (Homo sapiens) to the bionic form (Homo creator).

At this point of his reflections, the Creator again pondered, put aside the historical emotions and went on to find solutions to the incredibly complex problems associated with the ordering in the mind of the essence and meaning of fundamental knowledge about the Universe. At the same time, he saw his main task in the fact that the process of creating the universe, for which he must observe and control its evolution, strictly corresponded to the basic principles of the existence of everything. He understood that the answers to the basic questions about the Universe are extremely complicated; he also understood that the logic underlying these answers is related not only to physical and mathematical calculations, but also to their philosophical justification. The methods of philosophical substantiation were not always given to people, as most of them even liked to philosophize about things, but even philosophers themselves did not want to learn these things, what to say about ordinary people. That's a problem! However, there is nowhere to go, I'll have to philosophize, too, he thought, and decided to start with the most difficult, from the most important, from the most exciting people question.

What is the Universe?

Many answers to this question are based on a number of contradictions, mutual exclusions and inaccuracies, which probably explains the absence of the definition of the concept of the universe in almost all authoritative encyclopedias of the world. If we summarize most of the

existing definitions, then the result is reduced to the following sentence.

The Universe is an infinite space that includes all, that exists.

However, it is not difficult to prove the inability of this definition by contradiction.

First, the contradiction of essences.

If everything is within an infinite space that is itself devoid of the essence, then it exists not materially, but is speculative.

Obviously, all things are made up of things, the very existence of which is determined by the fact that these things have energy, i.e. are a material substance.

Thus, in this logic there is a contradiction connected with the fact that the material substance can not be in the speculative substance! This conclusion is also implicitly confirmed by the fact that the etymology ofthe word Universe, as it tells us, that something is embedded in something, but not for the case when the existent is put into speculative. This contradiction is also based on the problem associated with the violation of the rules of the theory of representations, prescribing an etymological correspondence in the use of concepts with heterogeneous properties.

Secondly, the contradiction of infinity.

If the space filled with the essence is infinite, then the being in this space has infinite energy, which contradicts the first principle of existence of everything, since everything that exists can not have infinite physical parameters.

If the space of the Universe is infinite, then what is the meaning of its expansion beyond infinity, and even with acceleration? Absurd!

But the existence of the universe with similar properties was not believed even by Newton and Einstein themselves! True Einstein j okingly said that in this world there are two infinity: the first is the universe, and the second is human stupidity.

If the space of the universe is infinite, and the time of its expansion from the moment of the big bang (BB) is finite, then the size of the universe is determined by the Space within the event horizon, which indicates the closed nature of the Universe, and therefore the physical space beyond the event horizon has the right to be filled with other Universes.

On the basis of the third principle of existence of everything, the motion of various forms of matter in the

universe is determined by the central forces that cause the motion of matter along exclusively closed trajectories, i.e. oscillatory or circular, and hence there are no grounds for the appearance of spatial infinite trajectories.

Thus, the concept of infinity can exist only in speculative and mathematical representations. The rectilinear motion within a certain distance Ax is possible under the condition that Ax «L, where L is the circumference.

Definition No. 5. Nothing can exist for an infinite time.

Conclusion: if the motion of matter can not have infinite trajectories and if the energy (or mass) of the universe can not be infinite, then the obvious conclusion that the Universe in the most basic parameters is limited (or closed), and therefore it is logical to assume that it is not unique; not absolute, there are just a lot of them. And if there are a lot of them, this means that not all beings enter a particular universe, because the spatial regions of different universes can overlap.

Definition No. 6. There is no thing in nature, in which it would be desirable for everything to be.

Finally, the Creator proceeded to formulate an adequate definition of the concept of the universe, but still decided to focus his attention on two points.

1. He liked the greatest concreteness of the poet Mayakovsky V. logic:

If you want a cow's name,

You must have milk and udders.

And if you are without milk and without udder,

What's all in your cow's name.

2. As applied to the subject of this work, it is necessary to further clarify the interpretation of some of the most important concepts that define the fundamental properties of the universe.

Mind is the ability of living matter to think and operate with information, in the process of cognition, ie, acquiring knowledge about the environment.

The phenomenon is everything that is sensually perceived by the mind.

A thing is every phenomenon of nature that is known by mind.

The existing things are:

Real, i.e. observed, as well as unobservable, because science has not yet mastered the methods of their observation.

Unrealistic, i.e. unobservable, and therefore virtual, but their existence is proved by the fact that the results

of the interaction of their representatives among themselves can be realized in real form.

Essence is really existing observable and unobserv-able things.

The essence is the true content of the thing.

Sense is the meaning of truth realized by the mind.

A factor is a distinctive property of something.

Convolution is the result of the process of creating composite matter.

iНе можете найти то, что вам нужно? Попробуйте сервис подбора литературы.

Complexity - determines the properties of compound matter as a whole, with each internal constituent part not possessing the properties of the whole.

An object is a convolution of matter, as a result of which it has the highest level of complexity in comparison with any constituent part of it.

Birth is the process of convolution of matter, as a result of which an object copying the properties of the existing is formed.

Creation is the process of convolution of matter, as a result of which an object is formed, that has the highest level of complexity, not only in comparison with any constituent part of it, but also with any object of the surrounding reality.

The Creator knew much and could do much. However, only in adulthood, he realized the fact that for His (i.e. His) creation required the "Life" of the whole Universe! He now felt that with His omnipotent powers, it would not be difficult to create the universe and create oneself like that. However, on this score, he was very wrong! And only after a significant time, when the period of his wisdom came, he really felt that not everything was in his creator of power. At last he realized finally that he can not act as a mother's beginning for the creation of the Universe, because he is the product of her evolution.

Eventually, as a result of profound physical and philosophical reflections, he developed the following definition of the Universe.

The Universe is an object created on the principles of goal-setting and self-sufficiency, it is an evo-lutionarily existing set of things, the substance of elementary matter ofwhich is formed as a result of the giant evaporation of the black hole of the maternal Universe.

Concluding this work, it seems quite appropriate to pay attention to the words of a famous actor of theater and cinema - Zeldin V. M., who for 70 years of service

in one theater has played many remarkable roles. So, on February 10, 2015, at one of the events in honor of celebrating his 100th birthday from one of the television

programs, he stated: "The worst thing in life is to see the world as it is, without noticing at the same time what it should be like".

References:

1. Barykinsky G. M. / The universe of consciousness and the picture of the world // Mat. The VII Russian philosophical Congress,- 2015.- V. 2.- 117 p.

2. The gospel of Matthew, chapter 5, verse 17.

3. Barykinsky G. M. / Philosophical observations on the principles, laws and sustainable development of society // Mat. The 1 Russian philosophical Congress.,- 1997.- Т. 4.- 21 p.

4. Heisenberg W. / Physics and philosophy. Part and whole. Per. Akchurina I. A., Andreeva E. P. // - Moscow, Science,- 1989.

5. Lavrynovych K. / Albertina. Essays the history of the University of Koenigsberg // Kaliningrad,- 1995.

6. Zatsepin I. / About life. // Therapeutic journal published by I. Zatsepin.,- 1837.

7. Barykinsky G. M./ The psychology of responsibility and consciousness. // Mat. The II- All-Russian scientific conference on psychology. Yearbook of the RPO "Methods of psychology",- 1997.- V. 3.- release 2,- 18 p.

8. Barykinsky G. M. / Psychology person in environment unobservable factors // - P. 16-17.

9. Barykinsky G. M. / Implicit risks and the management of uncontrollable factors. // Mat. the 4th international conference "problems of emergency management",- Moscow,- 1997.- 98 p.

10. Barykinsky G. M. / The law of scaling of fundamental properties of elementary particles. // The European Journal of Technical and Natural Sciences, PP., - Vienna.- 2018.- No. 1.

i Надоели баннеры? Вы всегда можете отключить рекламу.