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23THE PROBLEM OF AESTHETIC EDUCATION OF YOUTH ON THE BASIS OF ISLAMIC VALUES IN THE CONTEXT OF GLOBALIZATION
Risolat Rustamjon kizi Mardonova
Chirchik State Pedagogical Institute
Shoira Berdiyorovna Jumaeva
Chirchik State Pedagogical Institute
Bunyod Mamir ugli Inomov
4th year student of TSUOS inomovbunyodj on@gmail .com
ABSTRACT
This article provides a philosophical analysis of the impact of Islamic values on the aesthetic thinking of young people and their importance in the education of the perfect man in the era of globalization.
Keywords: globalization, Islam, religious values, aesthetic thinking, aesthetic value, art and literature, national heritage, globalization.
INTRODUCTION
Although globalization covers all aspects of human life, its core is culture, cultural globalization, and changes in the field of culture have become a key factor in determining global stability. The events that have taken place in different parts of the world in recent years have revealed its dangerous trends for human civilization and religion, which is an important factor in self-awareness, shows that misunderstanding of other faiths is becoming a source of inter-ethnic and inter-religious strife, discord and conflict.
METHODOLOGY
With the intervention of certain forces and states that are trying to realize their own malicious intentions, these problems are taking on a very sharp, dangerous appearance and scale, causing undue concern. This process is also reflected in the formation of the aesthetic culture of the individual in Uzbekistan. In particular, the issues of educating the younger generation on the basis of high aesthetic ideals, ensuring their development into a fully developed person are becoming a pressing issue.
Globalization, which plays a pivotal role in the rapid pace of social development, places new demands on the aesthetic culture of each state, people, nation, or individual. In the development of society, "the process of globalization is no exception, just as every social phenomenon has its pros and cons. At present, its extremely sharp and wide-ranging impact can be seen and felt in almost all areas.
At a time when globalization is affecting all aspects of social life in an objective and subjective way, the task of seriously considering the state and prospects of spiritual
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development and taking measures before every person, nation and country becomes a social necessity.
It has become necessary to have a deep understanding of the extent to which any innovation or change in the world political scene is acceptable or threatens the way of life and destiny of nations and countries.
In such a situation, an individual armed with a rich heritage of national and religious values will have the right attitude to globalization, modern socio-political and spiritual-philosophical problems, inseparable from national heritage and values. "The global community is changing the world before our eyes in ways that are radically different from previous scientific discoveries and revolutions. The speed and depth of the changes that are taking place require human ability and humanity to adapt to the environment, to determine the direction of the changes that are taking place, to adapt their consciousness to the need".
DISCUSSION
As a result, humanity is trying to find a comfortable aesthetic environment for itself. Everyone is trying to assimilate the social beauty and healthy mental environment of globalization, without realizing it, falling into a space that negatively affects the national heritage and aesthetic culture.
Religion has many things in common with aesthetic culture. Religion, like other forms of social consciousness, gives man an emotionally contemplative view of the world and man, endowing the human mind and heart with spiritual spirit and power. "Religion," writes Tilab Mahmudov, "reflects the complex harmonious development of human philosophical, scientific, moral, historical, artistic, spiritual and aesthetic views."
The rules, the Shari'ah, the rules, the requirements of Islam correspond to almost all times, to all human needs. Although times, eras, and socio-political systems have changed, Islam has been strengthening the faith of the people and nourishing their minds, hearts, and minds. The main reason for this is the universal significance of Islamic values, their deep and strong roots. Islam and its values lead to the spiritual purification of man and society. Indeed, Islam is the foundation of the spiritual culture of millions of Muslim worlds and has had a positive impact on the formation of a moral, philosophical and aesthetic culture. It contains rich teachings that call for goodness and purity and affect the human psyche. The study of Islamic values, the study of their functions in practical life is a requirement of today's globalized era. Islam was sent by Allah to perfect human behavior and make the life of society beautiful and prosperous. In this regard, Muhammad (peace and blessings of Allaah be upon him) said: "I was sent to perfect good deeds."
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Its sources cover all the issues that are the basis of human spiritual maturity, such as belief in divinity, spiritual purification, faith, conscience, faith, justice, humanity, kindness, honesty, devotion. The main factor that ensures the survival of Islamic values is its sources. In Islam, the first source is the Holy Qur'an, the second source is Hadith Sharif. Islam has such wonderful ideas, teachings and values that it is important not only for Muslims but for all people to rely on them in practice.
Our sacred religion of Islam serves in the development of our modern society, in the formation of its aesthetic culture, so that people can live together as one ground, in one Motherland, as partners and in the path of noble ideas and intentions.
RESULT
Therefore, at a time when all spheres and aspects of social life are becoming more and more closely connected with the process of globalization, spiritual and ideological threats and contradictions around the world are intensifying, the struggle for the minds and hearts of everyone is intensifying, political and religious extremists and terrorists continue. it is important that the aesthetic culture of society and the individual grows in harmony in each country.
If there is no harmony between society and the aesthetic culture of the individual in the country, and they are replaced by destructive ideas, then even within a country there can be conflicts and contradictions between representatives of different nationalities and ethnic groups. To some extent, this is exemplified by the tragic events in present-day Lebanon, Afghanistan and Iraq, India and Pakistan, Ukraine and Georgia. It is natural that political conflicts, in the end, have a negative impact on high culture. Wherever the socio-political situation worsens, the spiritual, religious and aesthetic cultures also begin to disintegrate. Islam and its values pave the way for the spiritual purification of man and society. Indeed, Islam is the foundation of the spiritual culture of millions of Muslim worlds and has had a positive impact on the formation of a moral, philosophical and aesthetic culture. It contains rich teachings that call for goodness and purity and affect the human psyche. The study of Islamic values, the study of their functions in practical life is a requirement of today's globalized era. Islam was sent by Allah to perfect human behavior and make the life of society beautiful and prosperous. Muhammad (peace and blessings of Allaah be upon him) said: I was sent to perfect good deeds.
After the independence of Uzbekistan, the political forces of some countries began to work hard to establish a single caliphate in Central Asia, based on Islam. The original goal of these forces was to disguise the religion of Islam, destroy the sovereign states in the region, and instead pursue their own political and ideological goals.
However, on the basis of the prudent policy of the head of our state, the principle of treating religion as a spiritual value has been implemented in our republic.
Islam has strengthened people's confidence, lifted their spirits, and helped them overcome life's difficulties.
The hadiths of the Prophet Muhammad (peace and blessings of Allaah be upon him) teach us how painful lust is in human life: "The world i s sweet and beautiful. Whoever receives his due from him will be blessed. But there are people who indulge in lust and plunge into the world, and on the Day of Resurrection, only the fire of Hell will be theirs. " On the basis of all the ideas put forward on the basis of the Qur'an, the hadiths, the rules of the Shari'ah, and Islamic law, secular problems related to spiritual purification, beauty, faith, conscience, and belief have been raised. The idea that in order to solve all the problems in public life and private life, a person must be spiritually and conscientiously pure, faithful, honest, faithful, is the basis of Islam.
CONCLUSION
In conclusion , in the era of globalization in our country to build a spiritual connection between the aesthetic culture of society and the individual, to ensure that the ongoing reforms are effective and beneficial for every member of society, as well as to realize the need to enjoy modern spiritual and aesthetic values. It is a high nationalspiritual task that calls the people of Uzbekistan to noble goals under a single flag.
REFERENCES
1.Уткин А.И. Глобализация: процесс и осмысления. -М.: «Логос», 2002, С.6
2.Махмудов Т. Эстетика и духовные ценности. -Тошкент: «Шарк», 1993, С. 20.
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4. Мух,аммад пайгамбар киссаси. Хддислар. -Тошкент: Камалак, 1991. -Б.198
