CC BY
8
УДК 378
Karimboyeva S.I. assistent ofprofessor
Namangan engineering-construction institute
Isxakov B.B. senior lecturer
Namangan engineering-construction institute
Abdug'aniyeva Z. U.
student
Namangan engineering-construction institute
THE ECOLOGIC CONCEPTION OF ZAROASTRISM CONNECTED
WITH ENVIRONMENT
Abstract: In the article is analyzed first ideas in «Avesta», connected with protection of the environment and formation of relations between person and nature.
Keywords: Avesta, ecological-religious notion, first religious viewpoints.
Spiritual growth is one of the highest peaks in the society of harmony, nature and human life, and while realizing it there is a balance. Night after coming down, the rivers flow, issue with the cold, bitter sweet and discern between good and evil plays an important role in the development of the human. This is a history of our ancestors who lived in ancient times, their religion, arts, and medicine, everything was spirituality full confirmed.
It is not chance that teachings of Zoroastrianism people to the water promote soil fertility and purity in our Father country. It was in Central Asia in the early period, the natural forces divining totemic, animism, fetishism such beliefs were less than perfection, monotheism doctrine. In Zoroastrianism affect bloodshed in vain offerings spots, those who live sedentary, physical labor, fertile are encouraged to engage in animal husbandry.
During the development of the consistent traditions of Zoroastrianism, the ancient began seven "living saints" and their mythological nature of seven things were symbolized - air, soil, water, plants, cows, and seven ceremonies and celebrations in honor of the fire ceremony were existed. Two of these celebrations happiness, kindness, heavenly order and a true representative of the exalted name of Asha, a centuries old customs of certain mutated forms of our beginning of the year associated with Navruz preserved in the system of traditional ceremonies.
The duration of human life, of course are closely related to the sun, water, land and air. Realize that common ranges of regulatory areas of these four elements of nature for submitting the request were appeared according to the worship life of the furnace cycle. In these regions two economic areas, namely
agriculture and livestock from natural elements were divined. Our ancestors could not imagine their lives without them. In all areas of Uzbekistan there was great need for them. For this reason, the ancestors of the Uzbek people for the first time in all areas of both agricultural embassies affect the role played important role in the spiritual world. Therefore, affect the environment concerns all aspects of the study of ecological culture, history, history lessons, life is must be comfortable whenever for all people. Especially, people's home household cleanliness, environment, clean, conservation opinions, ideas are still actual in practice.
Ancestors known that a fire was burning fiery furnace pepper, bread, food scraps to remove ashes from the hearth rubbish, waste furnace burning in abundance in the valley settled population lived in rural areas for the gray wire gathered in a corner of the courtyard or gray as the edification in the fall or in the spring of mineral crops. Together with the ashes of the fire garbage out, this house was going to join one of the wedding and mourning ceremonies, - they thought. During the three days of mourning ritual for the fire infected apartment fire cooking source. It is now common in all regions of the country. Neighbors that provide hot meals for three days of mourning neighbors [1].
Zoroaster's religion on the ecological system of the concept is not only stopped in environment and a bribe as well as the purity of his own sorrow. Thus, in the "Avesta" recommended that regular exercises every day to deal with a few hundred hand-washing, hands-suckle up and keep the other parts of the body, hair, and nails counsel. 17 of this part of "Vendidod" were collected and shun the devil and cut off the nail and hair was given instructions about what to do for people in "Avesta".
Water sources - rivers, lakes, wells or maintained in spite of all kinds of pollution. If you need to wash something impure ceremony, the water collected in a special place, but even then bad things directly into the water. The bad thing is erased before the cows are washed and dried in the sun or in the sand and then washed with water in order to purify the final. In addition, burning of the rain outside the home is prohibited, because such a move is due to the water and the earth "disliked" they thought they could handle it. Waste water and blacken the sin. Avesta invited to clarity "pure water, and the fire burning in front of the world social punishment in hell Who soil grief and suffering was so bad condition"the wakeup call.
Seriously studied by scientists around the world of our ancestors, "Avesta" the pastures, not to destroy the bushes, crops, gardens rag, fruit trees, harm, environmental protection purity, springs, wells, pools, ditches groove enough attention should be paid to signs comments could be found at this complex time. For example, looking at a pond or a stream on the property, or any person who has tied his horse to the ground, broke a trunk of a neuron founded 25 lash and punished with beatings. If the environment, road, bushes,
meadows land, in violation of the provisions of the protection of the water dirty and it has been sentenced 400 lashes pulse.
Still preserved traditions of our holy doctrines: "Water pollution", "Do not spit", "Animal scold," "night sleep with pressure, playing with fire" and "desolate cabin fever clean" as gentle and wisdom are remained us from the ancient legacy of "Avesta".
Thus, air, earth, water, fire, clean, environmental cleanliness and wildlife preservation ideas are still important for people. Thus, the "Avesta" forward views on all aspects related to the environment, the positive aspects of life development of the ecological, mind and culture.
Preserved in environmental cleanliness and diseases "Avesta" can be divided into the following groups:
1. Hide garbage, dirty soil, stone, sand disposal. Killed in the same way microbes or less.
2. Flame, heat and cold loss. "Avesta" fire away and the sprinkling of rare tool. Even may be cleaned clothes from microbes and disposal with it.
3. Chemicals: slave, vinegar, wine, a variety of herbs (There -incense, onions, God, sandals) by way of incense. Herbs are also eliminates germs thrive. "Vendidod"s Chapter 6 looks for wind, animals, and birds fly through a variety of ways to let you highlight the spread of diseases prevention.
It was perceived as an enemy of the opposite of life and death that death was due to complications of the evil days for his reactions were different. Close to dead people who died of possible dead washers tried to go to a special place day alone the body. Body separate towers, ancient, long time ago, the count of hills, desert, rocky places, worms and amphibians, birds, wild animals could ate them as food. Which is abnormal for this time of such actions do not target the bodies dirty there, the water might contaminate the weeds. At that time, the body meat, bones buried together spool plate.
References:
1. Karimboyeva S. EFFECTIVE METHODS OF TEACHING HISTORY //Theoretical & Applied Science. - 2020. - №. 4. - С. 186-188.
2. Karimboyeva S. WORLD VIEWS AS A WAY OF" UNDERSTANDING" LIFE //Теория и практика современной науки. - 2019. - №. 2. - С. 46-49.
3. Karimboyeva S. NATIONAL-PROGRESSIVE MOVEMENT: VIEWS OF JADIDS ON STATEHOOD //Экономика и социум. - 2018. - №. 9. - С. 2831.
4. Karimboyeva S. PERSONALITY AS AN OBJECT AND SUBJECT OF EDUCATIONAL AND UPBRINGING PROCESS //Scientific Bulletin of Namangan State University. - 2021. - Т. 2. - №. 2. - С. 192-197.
5. Мирзаах,медов А. М., Каримбаева С. И. ТОЛЕРАНТЛИК МАДАНИЯТИГА ДОИР ^АРАШЛАР //ПЕРЕКРЁСТОК КУЛЬТУРЫ. -2020. - Т. 2. - №. 3.
6. Karimbaeva S. FORMATION OF SPIRITUAL EDUCATION OF
STUDENTS IN HIGHER EDUCATION //Экономика и социум. - 2020. - №. 11. - С. 169-172.
7. Abduxamidovna M. D., Abdurahmonovich A. B. Analysis of the results of psychological and pedagogical research of labor migrants and their families //Middle European Scientific Bulletin. - 2021. - Т. 12. - С. 440-443.
8. Abdurakhmonovich A. B. Factors influencing the formation of professional thinking in pupils //European Journal of Research and Reflection in Educational Sciences Vol. - 2020. - Т. 8. - №. 2.
9. Хакимов А. А., Абдуллажанова Н. Т., Бокиев К. Т. Глобал экологик ин^ироз ва экологик нормалар //Сборники конференций НИЦ Социосфера. - Vedecko vydavatelske centrum Sociosfera-CZ sro, 2015. - №. 58. - С. 93-95.
10. Хакимов А. А. и др. Традиция как фактор нормативного управления обществом //Сборники конференций НИЦ Социосфера. - Vedecko vydavatelske centrum Sociosfera-CZ sro, 2015. - №. 37. - С. 47-49.
11. ИСХАКОВА Д. Т., ИСХАКОВ Б. Б., РОБИДДИНОВА Д. Б. РАЗВИТИЕ ЗДОРОВОЙ ОБРАЗ ЖИЗНИ //СИСТЕМНЫЙ АНАЛИЗ И СИНТЕЗ МОДЕЛЕЙ НАУЧНОГО РАЗВИТИЯ ОБЩЕСТВА. - 2020. - С. 21-22.
12. Исхаков Б. Б., Иномхужаева С. М. HISTORICAL CULTS OF NATURE //Шжнародний науковий журнал. - 2016. - №. 6-3. - С. 39-41.
13. Исхаков Б. Б., Иномхужаева С. М. Табиат культлари тарихидан //Шжнародний науковий журнал. - 2016. - №. 6 (3). - С. 39-41.
14. Исхаков Б. Б., Иномхужаева С. М. ИЗ ИСТОРИИ ПРИРОДНЫХ КУЛЬТОВ.
15. Развитие здорового образа жизни / Б. Б. Исхаков, Г. А. Исхакова, Д. Б. Робиддинова, Д. Э. Турдиалиева // Современная наука: актуальные вопросы, достижения и инновации: сборник статей XI Международной научно-практической конференции: в 2 ч., Пенза, 05 февраля 2020 года. -Пенза: "Наука и Просвещение" (ИП Гуляев Г.Ю.), 2020. - С. 130-131. -EDN UWAYLR.
16. Mamurova F. T., Abdullayeva N. K., Qahhorovna S. M. Innovative approach and modern trends in the development of science and education //Journal of Critical Reviews. - 2020. - Т. 7. - №. 7. - С. 1061-1063.
17. Mamurova F. T., Abdullaeva N. K. CHOOSE A SPECIAL STUDENT PSYCHOLOGICAL METHODS //Scientific Bulletin of Namangan State University. - 2020. - Т. 2. - №. 3. - С. 525-529.
18. Mamurova F., Yuldashev J. METHODS OF FORMING STUDENTS'INTELLECTUAL CAPACITY //Экономика и социум. - 2020. -№. 4. - С. 66-68.
