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СОВРЕМЕННЫЕ НАУКИ И ОБРАЗОВАНИЕ
УДК 911.5/.9
Dehkanbayeva M.N.
assistant Ferghana state university Uzbekistan, Ferghana TERRITORIAL LOCATION AND FUNCTION OF SACRED LANDSCAPES (FERGANA REGION)
Resume: this article highlights the territorial location andfunctions of sacred landscapes using the example of the Ferghana province.
Keywords: sacred landscapes, category ofsacred objects, functions of sacred objects
Sacral landscapes are an essential part of human life as part of cultural landscapes aimed at performing certain functions. One of the most important tasks of today is to study the Sacral landscapes, to study their geographical location, to stratify them, to differentiate between tourism and recreation.
The development of tourism in the country, its promotion to the industrial level, increasing the number of foreign and domestic tourists are largely dependent on the geographical location of tourist and recreational facilities, transport convenience, high level of service and, of course, the environmental and climatic conditions of the region.
The Decree of the President of the Republic of Uzbekistan "On measures to ensure accelerated development of domestic tourism" of February 7, 2018, № PP-3514 defines the development of tourism, improving the tourism potential of the country, coordination of conditions at the tourism and recreational facilities based on modern requirements.
The above tasks include a comprehensive study of tourist facilities, the study of their geographical location and provision of adequate information about tourist destinations for local and foreign tourists.
The information presented in this article is aimed at highlighting the geographical location and stratification of the Sacred Landscapes - the sacral landscapes that are important as tourism facilities.
Sacral landscapes, including human-created or cultured natural, historical, religious sites, provide opportunities for pilgrimage and cultural tourism.
The Ferghana Valley, including the Fergana region, has a special place in the country due to its geographical location, beautiful nature, an abundance of historical and cultural, religious sites and sacred sites. The fact that the Ferghana Valley is located on the Great Silk Road in the past plays an important role in the location and development of sacral objects. At the same time, there are specific laws in the settlement of sacral objects in the Fergana region. An important aspect of these laws is the fact that natural objects are in direct proportion to historical-cultural sites and sacred sites.
The geographical location of the sacral landscapes also depends on certain factors. In most cases, the sacral areas are slightly higher, the hills in the mountains and the hills are artificially formed.
Such sacral areas also require the use of local rocks or herbs, and the use of water, for religious or treatment of various diseases. For example, Satkak fragments and fish in the vicinity of Fergana are believed to help cure yellow fever among the population. The White Peak shrine near Fergana has also been instrumental in treating various diseases.
The category of saiga landscapes as anthropogenic landscape category includes not only the sacral territories but also cultural, service, economic facilities located near them. For example, mosques, temples, churches, and temples in the Islamic world, Christianity and Orthodox religion, and Buddhism combined not only sacral areas, but also sown areas, gardens, and grazing areas for staff. The mosques in Central Asia and the Republic were also surrounded by mosques, and the clergy was engaged in farming, cattle breeding, and so on.
In determining the category of the Sacral Landscape, they view people as an ethnocultural region that performs material, spiritual, spiritual, religious, and economic functions, and also refers to the religious activities of ethnic groups associated with certain sacred sites. The evolutionary level of the sacral landscapes is related to the level of ethnocultural and is thus inextricably linked with the functions of the sacral landscapes, the customs of the ethnos, and the religious rites. The study and study of the sacral landscapes is an important function of sacral geography.
According to OA Lavrenova [1], sacral geography studies certain categories of natural and cultural objects (archetypes, transects, symbols), and these categories correspond to the concept of sacred territories.
M. Eliade [2] notes that the sacral concept corresponds to the notion of a hierarchy or a microphone: in the Greek term iero - in the sense of the sacred territory, the sacral region.
The fact that the coastal landscapes fulfill their distinctive functions as part of natural and cultural landscapes is also mentioned in the UNESCO Seville Strategy for Biosphere Reserves, which is also important in preserving natural and cultural diversity as a worldwide heritage.
The first important task of using the coastal landscapes for tourism and recreation is to include the sacral territories in the biosphere reserves, as well as to use them as tourism objects.
Sacred areas in the Fergana region are divided into natural, historical, cultural and archeological species by geographical location and level of use. Natural objects play a special role in the emergence of sacral objects. Natural sacral areas are located in the region at various hypsometric points. Natural sacral facilities also serve as religious shrines, healing and recreational functions. Springs, rocks, single trees or shrubs, shrubs, caves, separate hills are consecrated as sacral objects.
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In the regional stratification of the seafaring landscapes, their functions play an important role. [drawing]. Functional functions of the sacral objects within the sacral landscape may also affect their territorial classification.
Sacral sites, based on real interests, are sacred places of expression of the common belief - as sacral territories have been the main nutritional factors in the long-term social and historical processes and performed specific functions in the life of the population. The diversity of the sacral objects is directly related to the process of sacrificial formation in natural objects, developed by different customs and beliefs of the people [Graph 2].
Functional functions of the sacral objects within the sacral landscape may also affect their territorial classification.
The following conclusions were obtained from the study of the functions of the geographical location of the saiga landscapes:
1. The securitization of natural objects in the Fergana region is directly related to the religious, national, cultural, customs and beliefs of local ethnic groups;
2. Sacral objects were formed and developed due to historical and socioeconomic processes, their functions increased;
3. Sacral sites combine the traditions and customs of different peoples and religions, have acquired the skills to protect the environmental state of the environment.
References:
1. Лавренова О. А. Культурный ландшафт: От Земли к Космосу. Ноосферная концепция В.И.Вернадского и понятия культурного ландшафта. // Биосфера. Электронный журнал. - 2003-№ 2. - режим доступа h +p// www//inst /yu/ biostht / 03-2 /, Laryen. h+m.
2. Элиде M. Свешерруе и морское, Перевод с Французского, предисловие и Комент Р.К.Горбовского, - М.: Изд-во Московской университета, 1994 - 144 стр
3. Абдурахмонов Г. Сакрализация природных объектов (на примере Ферганской долны). Международный научно-практический журнал «Экономика и социум» № 9 (64), 2019 г.
