Научная статья на тему 'SPIRITUAL FOUNDATIONS OF BIOETHICS AND THE FAMILY'

SPIRITUAL FOUNDATIONS OF BIOETHICS AND THE FAMILY Текст научной статьи по специальности «Философия, этика, религиоведение»

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Ключевые слова
ethics / bioethics / spirituality / culture / family / этика / биоэтика / духовность / культура / семья

Аннотация научной статьи по философии, этике, религиоведению, автор научной работы — Mamajonova G.K., Toshtonboyev Sh.

This article discusses the comparison of the spiritual basis of bioethics and the family.

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ДУХОВНОЙ ОСНОВЫ БИОЭТИКИ И СЕМЬИ

В данной статье обсуждается сравнение духовной основы биоэтики и семьи.

Текст научной работы на тему «SPIRITUAL FOUNDATIONS OF BIOETHICS AND THE FAMILY»

During the lecture, the teacher, through a system of leading questions, learns about the students' readiness to practice the assignment.

Objective control of knowledge obtained during the study of all topics in the section «Computer Graphics» is the execution of the «Building Plan» test assignment by each student on individual assignments. Students who have completed all graphic assignments are allowed to perform it. Thus, the use of the proposed methodology activates the teaching process, increases students' interest in the discipline under study, and the effectiveness of the learning process, allows for greater depth of understanding of the teaching material. The knowledge received in these classes, students apply and at the senior courses at performance of course and degree works.

References:

1. Платонов В.В. Программно-аппаратные средства защиты информации: учебник для студ. Учреждений выс. Образования/ - М.: Издательский центр «Академия», 2014.

2. Мельников Д.А. Информационная безопасность открытых систем: учебник / -М.: Флинта: Наука, 2013.

3. Stamp, Mark. Information security: principles and practice / Mark Stamp/ -2nd ed. ISBN 978-0-4-470-62639-9(hardback)/ QA76.9.A25S69, USA, 2011.

УДК 608.1

Mamajonova G.K.

Toshtonboyev Sh.

Namangan Engineering Construction Institute

Uzbekistan, Namangan SPIRITUAL FOUNDATIONS OF BIOETHICS AND THE FAMILY

Abstract: This article discusses the comparison of the spiritual basis of bioethics and the family

Keywords: ethics, bioethics, spirituality, culture, family

Тоштонбоев Ш.

Мамажонова Г. К.

Наманганский инженерно-строительный институт

Узбекистан, г. Наманган ДУХОВНОЙ ОСНОВЫ БИОЭТИКИ И СЕМЬИ

Аннотация: В данной статье обсуждается сравнение духовной основы биоэтики и семьи

Ключевые слова: этика, биоэтика, духовность, культура, семья

Family is a small social group based on marriage and bloodshed. The smallest and most important part of society. In many societies, families are the primary institutions for the socialization of children, namely socialization. The family is a fortress whose members are linked together by the unity of the household, mutual support, mutual support, and spiritual responsibility. The

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family carries out many social functions. One of the main functions of the family is continuation of the family, raising children, improving family members' welfare and their support. Although family relationships are relatively independent, they are closely linked to the economic, social, political, and ideological attitudes that exist in society.

It is a bond that is spiritually bonded to a parent and a child. Family well-being is crucial in raising a child's spiritual and spiritual well-being. Even if the mother or father dies, their memory plays an important role in educating their children.

Many people tend to have a strong family bond with their children. Families with many opportunities look forward to having children. There are various ways in which sterility treatment can be applied in a rapidly developing state of medicine. Among such problems as "artificial insemination" and "surrogate motherhood", which are among the main problems of bioethics, are in family relationships.

EKU (extracorporeal fertilization) - a reproductive assistant in cases of infertility. Sometimes this term is used as "artificial insemination." Children born in this way are called "exits". Because extracorporeal fertilization occurs in the artificial environment (ie, in the test), when the egg is produced from the embryo and the seed cell (usually in the early days of pregnancy, in the uterus tube).

This technology is assigned to infertile pairs. Within a year, a pair of fertility traits will be learned. If there is no pregnancy during this period, infertility is confirmed. Its causes are studied and its consequences are eliminated. Unless pregnancy occurs after treatment, other reproductive methods are addressed.

The technology of "artificial insemination" is one of the latest scientific and technical achievements, but has attracted many scientists from the past. Ideas and views on this method are found in some of the medieval works of thinkers.

The great historian, philosopher, social scientist, such as Ibn Sina, Forobi, Ibn Khaldun, pointed to a topic similar to the artificial creation of man in his works. For example, Ibn Khaldun, speaking of the science of ancient chemistry in his famous Al-Muqaddima, says: "Based on what Ibn Sina, Forobi, and Taghri said, we can say that it is possible to create a man in the natural environment." In the natural environment, Ibn al-Khaldun refers to the mother's abdomen, that is, the womb. Then he goes on to say, "If we believe that a human being is created in the uterus and is able to create the conditions necessary for all stages of development, and we have enough knowledge to do so, then we are convinced that man will arise in such a way." Ibn Khaldun believes that the creation of man in such a way would be possible only after adequate conditions have been created, but human knowledge has to do with this, "Where can such a situation come about?" Of course, Ibn Khaldun's statement was based on the degree of knowledge he had at that time. Finally, modern science has shown that it is capable of creating such an environment.

The use of "artificial insemination" is a sensitive issue, and it creates some moral, social, and religious problems. In particular, there is wide access to women

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who want to have a child without marriage; In contravention of religious views, a non-violent generation is created; fertilized fetuses or non-fertilized egg and cauliflower cells, resulting in the transformation into a source of income.

Bioethics warns people that this problem can be trampled on the spirituality of society as a family. Anyone who wishes to use this method should carefully examine its moral and ethical aspects.

The issue of artificial insemination, in turn, raises the issue of "surrogate mother" or "mercenary mother." The use of the "Surrogate mother" service creates ethical, psychological and social problems. Today, there is a growing need for such services in the US and European countries. People who are unable to have a child because of their health problems or for some other reason will be "hired" to another mother's womb. Although this method is widespread, there are many controversy in society. For example, it is not easy for the "surrogate mother" to give the child that she carries in her body.

Naturally, various psychological depressions can occur. Or, there are some unresolved questions like what happens when a child with "surrogate mother" comes into the world with a disability or illness. It is a spiritual-psychological blow to the child who is born in this way, as well as the timelessness of the past.

At the same time, "artificial insemination" causes only mothers to develop, and "surrogate motherhood" also leads to the birth of single fathers. Famous movie stars, information about players being lonely, are widely used on websites and social networks. These issues, in turn, have a significant negative impact on the role and status of the family in society.

The family is sacred. Children are the result of the pure emotions of husband and wife, which is the link between life and death. So parents are spiritually responsible and responsible until they get married and get their place in life, from birth to birth.

Used source:

1. Лопатин П.В. Биоэтика. - М.: ГЭОТАР-Медиа, 2011.

2. Хрусталев Ю.М. Введение в биомедицинскую этику. - М.: Академия, 2010.

3. Mamajonova G.K. BIOETHICS IS APPLIED ETHICS //Теория и практика современной науки. - 2018. - №. 1. - С. 29-31

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