CC BY
11
Псковский реггюнологический журнал Том 17. № 4 / 2021 УДК 911.53 DOI: 10.37490/S221979310017152-0
N. К. Terenina1, Ja. Kliimask2
'Pskov State University, Pskov, Russia Ч^-таП: [email protected] 2Estonian University of Life Sciences, Tartu, Estonia 2E-mail: [email protected]
SOCIO-GEOGRAPHIC ASPECTS OF CONSERVATION OF ETHNOCULTURAL IDENTITY AND TRADITIONAL FORMS OF NATURAL USE IN SETOMAA
The systems of traditional intercommunal interaction, the peculiarities of settlement and the features ofthe ethno-territorial economic specialization ofSetos that have developed over the centuries allow highlighting the most significant factors that are important for the preservation of their cultural identity. Currently the territorial specificity of ethnocultural unity was strongly influenced by three factors: firstly this is the division of the traditional territory of residence of the ethnic group by state borders, and the di fficulties of cross-border interaction have significantly increased during the COVID-19 pandemic, and secondly, these are trends in demographic processes — depopulation and migration outflow from rural areas, thirdly, determined by changes in the economic and technological structure of the craft traditions of the ethnos to the needs of the tourism sector. The purpose of the study is to identify.; systemize and substantiate modern forms of transmission from generation to generation of the traditions of Seto trades and crafts in conditions of territorial and partly social disunity of the ethnic group. The methods ofsocio-economic and cultural interaction within and outside the traditional territory of settlement of this ethnic group were also studied. It is important to identify the elements of the traditional culture of Seto that have retained their relevance in the modern way of life, and along with them — meaningfully new types of economic activity of local and network Seto ethnocultural communities.
Keywords: Russian-Estonian border, Seto, traditional culture, trades and crafts, ethno-economic systems.
For citation: Terenina N. K., Kliimask Ja. (2021), Socio-geographic aspects of conservation of ethnocultural identity and traditional forms of natural use in Setomaa, Pskov Journal of Regional Studies, vol. 17, no. 4, pp. 47-56. DOI: https://doi.org/10.37490/ S221979310017152-0
Н. К. Теренина1, Я. Климаск2
'Псковский государственный университет, г. Псков, Россия 1E-mail: [email protected] 2Эстонский университет естественных наук, г. Тарту, Эстония 2E-mail: [email protected]
СОЦИАЛЬНО-ГЕОГРАФИЧЕСКИЕ АСПЕКТЫ СОХРАНЕНИЯ ЭТНОКУЛЬТУРНОЙ ИДЕНТИЧНОСТИ И ТРАДИЦИОННЫХ ФОРМ ПРИРОДОПОЛЬЗОВАНИЯ НА ТЕРРИТОРИИ СЕТОМАА
Системы традиционного межобщинного взаимодействия, особенности расселения и складывавшиеся веками черты этнотерриториалъной хозяйственной специализации сето позволяют выделить наиболее существенные факторы, имеющие значение для сохранения их культурной идентичности. В настоящее время на территориальную специфику этнокультурного единства сильно повлияли три фактора: во-первых, это разделение традиционной территории проживания расселения этноса государственными границами, причём сложности трансграничного взаимодействия существенным образом усилились в период пандемии C0VID-19, во-вторых, это тенденции демографических процессов — депопуляция и миграционный отток из сельской местности, в-третьих, детерминированное изменениями экономического и технологического уклада общества трансформация ремесленных традиций этноса под запросы сферы туризма. Целью исследования является выявление, систематизация и обоснование современных форм передачи от поколения к поколению традиций сетоских промыслов, ремёсел в условиях территориальной, а отчасти и социальной разобщённости этноса. Также изучены способы социально-хозяйственного и культурного взаимодействия в пределах и за пределами традиционной территории расселения этого этноса. Важным является выявление сохранивших актуальность при современном укладе жизни элементов традиционной культуры сето, а наряду с ними — содержательно новых видов экономической деятельности локальных и сетевых сетоских этнокультурных сообществ.
Ключевые слова: российско-эстонская граница, сето, традиционная культура, промыслы и ремёсла, этнохозяйственные системы.
Для цитирования: Tereninct N. К., Kliimask Ja. Socio-geographic aspects of conservation of ethnocultural identity and traditional forms of natural use in Setomaa // Pskov Journal of Regional Studies. 2021. Vol. 17. No. 4. P. 47-56. DOI: https://doi.org/10.37490/ S221979310017152-0
Introduction. Socio-political changes over the past hundred years have significantly changed both the social structure and the technological order, have led to changes in the demographic processes and in the structure of Seto settlement, as well as the forms of maintenance and reproduction of the ethnocultural component of the ethnic society. In the changing economic order over the decades of the second half of the twentieth century, traditional crafts gradually receded into the past and the connection between generations in the transfer of traditional technologies and methods of economic activity was weakened. The traditional communal and tribal land use was replaced by collective forms of
agriculture, and then the introduction of intensive technologies and a radical enlargement of production volumes as part of the development of regional ago-industrial complexes. In parallel with these trends, there was an outflow of migrants to cities, weakening and breaking of family and clan ties, aging of the population and depopulation of remote farms and villages in the territory of Setomaa — both in the south-east of Estonia and in the Pechora district of the Pskov region.
Among the stable and strong positive trends, one can note the burst of national self-awareness of the Setos in the late XX — early XXI centuries, when the national self-identification and the revival of community at the communicative and socio-political levels again began to attract the attention of both young representatives of the indigenous ethnic groups themselves, who also live outside of Setomaa and the public. Digital communication technologies played a significant role in this rise of ethnocultural consciousness and the acquisition of new forms of interaction as well as interaction in the Internet communities and social networks, SMM-promotion of the phenomenon of cultural "otherness" and the search for ethnic ancestral roots. In parallel the collection and systematization, as well as the dissemination of traditional technologies, trades and crafts through Internet resources, moreover, both on a commercial basis, including project and grant, and as a meaningful ethnocultural component of the network communication of social groups and communities.
Modern socio-economic and political transformations contributed to the thinning of cultural interaction, the erosion of the established forms of interactions of the Seto ethnic group, the settlement area of which is currently fragmented and rapidly decreasing. At the beginning of the XXI century, after almost two decades of gradual liberalization of the cross-border regime and some support from governments of Estonia and Russia for ethnocultural contacts, the interaction of ethno-territorial communities, separated by the border Russian and Estonian Setos, again turned out to be complicated due to the introduction of restrictions on movement associated with the pandemic of COVID-19.
Assessment of the possibilities of preserving ethnic identity and forms of communication of the divided small ethnic group Seto in the modern socio-economic structure of society is a debatable topic from both demographic and humanitarian-cultural points of view.
Purpose of the study — systematization and substantiation of new forms of ethnic self-identification and transmission from generation-to-generation traditions of Seto trades and crafts as well as methods of social, economic and of the settlement of this ethnic group. It is important to identify what has remained and is being reconstructed from the traditional Seto culture, and what is meaningfully new filling of local and network ethnocultural communities.
It took: 1) track the changes that have occurred in the socio-economic and technological spheres (in the part where it concerns the assessment of the conformity of local traditions of the past and the present, the authenticity of handicrafts); 2) explore modern forms and methods of transmission of traditions of Seto culture, its preservation, reproduction and development; 3) to determine the possibilities of preserving the ethnos and its material and spiritual culture in conditions of territorial disunity.
State of knowledge of the problem. Due to the fact that the traditional settlement area of the Seto is old-developed and located in close proximity to state border of Estonia and Russia, features of their settlement, way of life and cultural traditions within Setomaa have been studied in sufficient detail, and expeditions were carried out almost on a regular basis throughout the XX century, as well as in recent decades. So, for example, informa-
tion on the population and the area of settlement of the Seto was collected and presented in the reports of expeditions more than a century ago, in the works of the first researchers of Setomaa, such as M. Mirotvortsev [8], Ju. Trusman [16; 17], Ja. Gurt [2], V. Buck [21]. But it is rather difficult to construct an estimate of the dynamics of the population and to link the data of several studies, since the number of Setos varied depending on the clarity of the clarity of the ethnic self-identifi cation of the local population in different historical periods.
The historical fate of Seto ethnos is associated with large-scale political events of the XX century — the First and Second World wars, the acquisition and loss of independence by Estonia, the creation and disintegration of the Soviet Union and later the political formation of the post-Soviet space. The territory turned out to be politically divided and to systemize the data of the first half of the XX century, one has to turn to the data of the Soviet censuses (in Soviet statistics Setos were not singled out separately, but were counted among the "Estonians", therefore, estimates of their number are very conditional).
From 1920 to 1944 years the Seto area of residence was completely part of Estonia, where the county Petserimaa was formed with its center in Pechory (in Estonian — Pet-seri). A review of Sctomaa's research during this period is given special attention in modern collective monographs of Estonian scientists — Setomaa 1 [26] and Setomaa 2 [30]. During the Soviet period, when Setomaa was already divided between Estonia and Russia, special mention should be made of the researchers of traditional Seto culture — E. V. Richter [11-13] and P. S. Hagu [18; 19].
Setos living in Russia were first identified in the results of the 2002 all-Russian population census, but in the materials of this census they were considered as a special group of the Estonian population. A new surge of interest in the study of the traditional culture of Seto was associated with their inclusion in 2010 in the list of small peoples of Russia, after which a number of works on this topic appeared ([1; 3: 5; 9; 15] etc.).
Regular surveys on the territory of Setomaa and survey of the local population of ethnic self-identifi cation peculiarities in different age groups were carried out during expeditions organized by Pskov regional branch of the Russian geographical society in 1999, 2005, 2008,2011, 2014,2016 years ([6; 7; 10] etc.). These studies made it possible to trace the demographic processes taking place in the Russian part of Setomaa in the post-Soviet period, as well as to carry out a demographic forecast in Setomaa for the first half of the XXI century [14].
It is also worth noting a number of studies by Estonian scientists carried out in the Estonian part of the Setomaa in the post-Soviet period, for example, the monograph by L. Reissar [29], works of K. Eichenbaum [22], A.Kiristaja [25], A. Annist [20] etc.
Research results. The influence of socio-political factors on the ethno-cultural unity and ethnic identity of the Seto population of the Estonian-Russian borderland and the entire territory of Setomaa. Most likely, significant changes in the way of life and the intensity of interaction with the Estonian and Russian environment and, consequently, in the demographic migration behavior and ethnic self-determination of Setos began before the outbreak of the First World war. Among the leading factors contributing to the decrease in the number of Setos in the territory of their traditional settlement, one can point out migration to remote provinces of the Russian Empire after the Stolypin reform and departure to work in cities with subsequent establishment there for permanent residence. The subsequent events of World war I had an even more negative impact on the demographic situation in all regions affected by the hostilities, including on the territory of Setomaa.
In the Estonian period of the history of Setomaa, Setos and Estonians were separately recorded in the census. During the 1922 census, 15 thousand Setos were identified in Pet-serimaa county, which accounted for 25,5 % of the population. In accordance with the 1934 census the number of Setos in the county decreased to 13,3 thousand people, and their share decreased to 22 %.
During the Second World war these territories were occupied by German troops and immediately after it, having become part of the Soviet Union, Seto communities faced the need for collective management and underwent very significant socio-economic changes. This provoked a new wave of outflow of Seto youth who preferred to receive secondary and higher education in Estonian educational institutions on Estonian. Moreover, this trend remained stable until the collapse of the USSR [4].
A new increase in the migration outflow of Setos from the Pechora district of the Pskov region to Estonia began in the last decade of the XX century and continued at the beginning of XXI century, which is associated with the collapse of agricultural enterprises, a general economic crisis and the desire of young people to find work and stable income in the EU countries or Russian cities. Only by 2005 did this flow noticeably slow down, and the decrease in the number of Setos in the traditional settlement area began to correspond to the natural decline to a greater extent [28].
During this period, the territory of Seto settlement in the Pechora region narrowed broke up into several areas. The Seto settlements located at the small distance from the border with Estonia were somewhat more stable in number, but in the post-Soviet period, due to the establishment of the state border with corresponding regime of the border zone in the adjacent territories, Seto settlements began to quickly disappear.
Transformation of the economic activity of the Seto and new forms of maintenance, reproduction and transfer of traditional trades and crafts. With all the old development and antiquity of the settlement of Setomaa, it was from the second half of the last century to the present that the local settlements, types of activities and related characteristics of the degree and direction of landscape transformation have undergone significant changes.
Until the 1960s of the XX century almost all Setos were peasants. The primary factor in the formation of local features of economic specialization within the territory of the Setomaa was natural landscape differences. Since the territory of Setomaa is characterized by a rather diverse relief, based on the specifics of the combination of landscape forms, it can be divided into four clearly different natural landscape areas: Haanja Upland (more precisely, its eastern ridge-hilly part), flatter elevated territories in the vicinity of Stariy Izborsk and in South-Eastern Estonia, ancient valleys — Vyru-Pechory and Izborsk and, finally, coastal lowlands stretching along the south-western and the southern coast of Lake Pskov. Each of these landscape areas within Setomaa had its own traditional economic specifics, primarily due to the combination of natural conditions and resources [23].
The relief of the hilly ridges east of the Haanja Upland is highly rugged compared to other parts of Setomaa, which, on the one hand, limits the area of farmlands and in some places erosively dangerous, and, on the other hand, due to the presence of Devonian sandstones, convenient for mining, the territory has become a source of the glass industry. It should be noted that with the extraction of local types of raw materials the features of specialization are transformed, but still are very based on the traditional local specifics. So, for example, the modern pottery production in Piusa — using now imported raw materials — has survived to this day.
The elevated plains of the eastern part of Setomaa are almost completely transformed by agricultural activity, as the land here is fertile, and traditionally in the activity of Pecho-ry, Izborsk, Panokovichi and Obinitsi people were engaged in the cultivation of flax, cereals, and later potatoes and other crops. Dairy farming is also widespread. In neighbouring with Setos Russian settlements the types of dominant economic activities were the same. For example, in the large rural settlement of Lavry, located near settlements with a significant share of Setos — Sigovo, Panikovichi and Zalesye — flax growing, dairy farming and potato growing — were also the main agricultural activities. The state farm ""Lidva" was one of the leading in the region in breeding zoned varieties of highly productive potatoes.
The low, partially flooded and in places swampy shores of the Lake Pskov are underdeveloped for a large extent, but on the uplifted parts of the coast there are culturally significant for Seto — Viarska and Saatse. Fishing developed here, atypical for the rest of Setomaa. When comparing the traditional historical types of trades and crafts of this area with specifics of its modern economic development, it can be noted that by now, previously atypical for Setomaa, activities are developing here: production of eco-cosmetics using local raw materials, soap making (even the "Setomaa" brand of soap is produced), souvenir glass casting and other. The settlement Viarska turned out to be conveniently located both for the development of the tourist industry here and for the accompanying development of local industries: due to the presence of mineral springs and balneological resort here, one can count on a steady influx of tourists, therefore, there are a seto cultural center, a farmmuseum, a café with traditional Seto cuisine, workshops, exhibitions of woven, knitted and embroidered products of Seto craftswomen, etc, are held here.
Modern socio-cultural processes, preservation of ethnic identity andforms of reproduction of traditional culture on the territories of traditional Seto residence and outside of them. Maintaining one's own ethnic identity is one of the key problems of Seto society, which is impossible without preserving the traditional forms of communicative and household interaction of territorially divided Seto communities. The growing gap between a highly urbanized society of global interaction with the expanding importance of digital technologies and the traditional way of life and ensuring its transmission on linguistic, semantic and conceptional forms leads to a break in the connection between generations and the loss of Setos young people in-depth knowledge of ethnic traditions and a native language.
It should be noted, that in an effort to overcome this negative factor ethnic communities are very active, including the informational and legislative spheres [24].
The first official organization Setu Selts was registered in 1987 in Pechory. Then Setu Selts was transformed into the Seto Congress and Union of Setomaa parishes. The Seto Congress, formed in 1993, is the legislative body of the Seto people, according to its constitution. Its work is aimed at identifying, discussing problems and making decisions regarding the culture, economic and political development of Setomaa. In 2017, an administrative reform was carried out in Estonia, the result of which was the unification of the scattered parishes into a single parish — Setomaa. The parish union was renamed the Setomaa Union.
Along with this, on the territory of Setomaa, the local cultural community implemented the idea of modeling statehood through the creation of the cultural project "Kingdom Setomaa", which does not have a legal status, but attracts tourists and integrates the Estonian and Russian parts of the ethnos. The idea of establishing the Seto Kingdom emerged from the Norwegian Forest Finnish Republic during a broad public debate in 1993. The creation of the Kingdom was initiated by an urgent need to bring all the Setos together in
order to preserve the national unity. The proclamation of the Kingdom Setomaa took place on 20th August, 1994 in the Estonian village of Obinitsi. Since then, every year a Seto folk holiday has been held — the Day of the Seto Kingdom. In 2003, the national flag was adopted, and in 2011 — the emblem of the Seto people.
For Setos, the area of traditional settlement of which is divided by the state border, the situation is further complicated by the difficulties of communication during the COVID-19 pandemic. During this period, communications in the Internet communities and social networks began to play the most important role, consolidating a territorially divided ethnic community, primarily of middle and young ages.
Conclusions. The formation of the methods and techniques of management characteristic for the indigenous ethnic groups of the taiga and sub taiga natural zones of European Russia took place in the conditions of long settled residence and the preservation of the agrarian way of life for a long period of time. In the context of the growing socio-economic transformations of the XX century and the introduction of new agricultural technologies and approaches to management, changes are taking place in the demographic behavior of the Seto population. There is a migration outflow of predominantly young population to the cities, deformation of the sex and age structure in the traditional areas of settlement, depopulation of settlement, and as a result — the loss of some traditional forms and types of economic activity.
The result of the study allows us to substantiate, along with demographic processes, the importance of socio-communicative and economic factors in the historical and modern changes in the Seto population. By analyzing their impact, it is possible to address targeted adjustments to the measures taken by the Seto this cultural community to preserve the economic and craft traditions and cultural heritage of the ethnic group.
A positive trend is the revival of a number of traditional crafts in the context of public support (including grants), the spread of Internet communication channels and the development of tourist specialization in the region, what contributes to the preservation and transfer of the main approaches to traditional management to future generations. But the actualization of local production traditions, trades and crafts should not only develop, but also preserve the authenticity inherent in its traditional origins.
References
1. Goldovanskaya I. B. (2018), Seto (Seto) People as a Phenomenon of Regional Culture of the North-West of Russia, Cultural landscape of the borderlands: past, present, future. Materials of the II International scientific conference, Pskov, pp. 63-68. (In Russ.).
2. Gurt J. About the Pskov Estonians, or the so-called "setukez" (1906), News of the Imperial Russian Geographical Society', 1905, vol. XLI, SPb., pp. 1-22. (In Russ.).
3. Zadorin M. Yu., Hramtsova A. A., Solovyova A. N. (2018), Setu: history and current status of the ethnic and cultural community in Russia, International scientific review of the problems and prospects ofmodern science and education. Collection of scientific articles XIVII International correspondence scientific and practical conference, ed. Emma Morgan, Boston, Problems of Science, pp. 43-52. (In Russ.).
4. GadloA. V., ed. (1998), Historical and ethnographic essays of the Pskov territory, Pskov, 315 p. (In Russ.).
5. Kolpakova Yu. V. (2013), Information about the set in the XVI-XX centimes, based on the materials of the Russian State Archive of Ancient Acts (RGADA) and the State Archive of the Pskov Region, Vestnik Pskovskogo gosudarsh'ennogo universiteta. Seriva "SociaVno-gumanitamye ipsihologo-pedagogicheskie nauki", no. 2, pp. 162-172. (InRuss.).
6. Manakov A. G., Potapova K. N. (2013), An ethnic-social portrait of the Setos of Pechorskii District, Pskov Region (through Case Studies of 1999-2011),Etnograficeskoe Obozrenie, no, 2, pp. 177-187. (In Russ.).
7. Manakov A. G., Suvorkov Р. Е. (2017), Age-sex structure and employment of the Setos of the Pechora region according to the results of the study in the fall of 2016, Vestnik Pskov skogo gosudcirstvennogo imiversiteta. Seriya "Estesh'enny e i fiziko-matematicheskie nauki", no. 10, pp. 35—43. (InRuss.).
8. Peacekeepers M. (1860), About the estates or semi-verts of the Pskov province, Memorable book of the Pskov province for I860, Pskov, pp. 45-61.
9. Vasilyeva Т. V., Manakov A. G., Slinchak A. I., Terenina N. K. (2014), Essays on the ethnography and historical geography of the western frontier of the Pskov region, Pskov, 162 p. (In Russ.).
10. Potapova K. N. (2012), The results of the study of identity to the Set of Pechora district of the Pskov region in the post-Soviet period, Vestnik Pskov skogo gosudarsh'ennogo imiversiteta. Seriya 'Estestvennye i fiziko-matematicheskie nauki", no l,pp. 104-110. (InRuss.).
11. Richter E. V. (1979), Integration of the Setos with the Estonian nation, Eesti talurahvamajandusejaol-mearengujooni 19 ja 20 sajandil [Essays on the development of the economy and life of Estonian peasants in the 19th and 20th centuries], Tallinn, pp. 90-119. (In Russ.).
12. Richter E. V. (1954), Results of ethnographic work among the Set of the Pskov region in the summer of 1952, Materials of the Baltic ethnographic-anthropological expedition (1952). Proceedings ofMiklouho-Maclay Institute of ethnography, New series, vol. XXIII, Moscow, Publishing House of the Academy of Sciences of the USSR, pp. 183-193. (InRuss.).
13. Richter E. V. (1961), Material culture of the Seto in the XIX— early XX century (on the issue of the ethnic history of the Seto), Author's abstract, dis. ... Cand. ist. Sciences, Moscow — Tallinn, 22 p. (InRuss.).
14. Suvorkov P. E., Manakov A. G. (2019), Simulation modeling of demographic development in the 21st century Setos (Setos) of the Pechora region of the Pskov region and the Vyru district of Estonia, Natural and historical and cultural heritage of Eastern Europe as an object of socio-geographical research, Materials of the International Scientific and Practical Conference, Pskov, Pskov State University Publ., pp. 136-143. (InRuss.).
15. Terenina N. K. (2014), Reflection of the landscape items of south-eastern Estonia and Pechora district (Pskov region) in the setu folklore heritage, Vestnik Pskovskogo gosudarsh'ennogo imiversiteta. Seriya 'Estestvennye ifiziko-matematicheskie nauki", no. 5, pp. 108-116. (InRuss.).
16. TrusmanYu. (1897), About the origin of the Pskov-Pechora half-believers, Zhivaya starina, no. 1, St. Petersburg, pp. 37-47. (InRuss.).
17. Trusman Y. (1890), Semi-Vertians of the Pskov-Pechersk Territory Zhivaya starina, no. I, St. Petersburg, pp. 31-62. (InRuss.).
18. Hagu P. S. (1983), Agrarian rituals and beliefs of the Setos, Ph. D. thesis ist. Sciences, Tartu, 386 p. (In Russ.).
19. Hagu P. S. (1983), Calendar ritual of Russians and Setos of the Pechora region, Archeology and history of Pskov and the Pskov land, Pskov, pp. 51-52. (In Russ.).
20. Annist A. (2014), Heterotoopiast hegemooniaks: voim ja kultuur Setomaal, Maastikja main. Eestiparan-diloome arengujooni, Toim H. Soovali-Sepping, I. Kaljundi. Tallinn, TU kiijastus, pp. 418-440. (In Est.).
21. Buck V. (1909), Petseri eestlased, Tartu, Postimees Publ., 79 p. (In Est.).
22. 22. Eichenbaum К. (1998), Rahvakultuuri ja traditsioonide jaijepidevus, Ajaloolise Setomaapdlisasustuse sailimise voimalused, Voru, Voru Instituut Publ., no. 2, pp. 61-76.(In Est.).
23. 23. HiiemaeM. (2003), Louna-Eestiterritooriumijaotusedralivakalendritavandinaitel, TitLekkar, no. 11, pp. ЗИ4. (InEst.).
24. Kalkim A. (2014), Fasts and Feasts in Estonians'Representations of the Seto Culture, Jornal ofEtnology and Folkloristics, vol. 8(1), pp. 53-73.
25. Kiristaja A. (2013), Setomaa kohanimed. (Seto Instituudi Toimatised, 1) [Varska; Tallinn], (In Est.).
26. Kiilvik M., Palo K., Puura I., сотр. and eds. (2016), Setomaa 1. Nature, Tartu, Estonian National Museum, 543 p. (In Est.).
27. Manakov A. G., Kliimask J. (2020), Russian-Estonian Border In The Context Of Post-Soviet Ethnic Transformations, Geography, Environment, Sustainability, vol. 13, no. 1, pp. 16-20. https://doi. org/10.24057/2071-9388-2019-68.
28. Manakov A. G., TereninaN. K. (2015), Hie Baltic Furnish peoples divided by state and administrative borders: territorial development of the Karelians, Vepsians, and Setos, Baltic Region, no. 1 (23), pp. 96-107. https://doi.org/10.5922/2079-8555-2015-l-8.
29. ReissarL. (1996), Setumaa labisajandite: Petserimaa, Tallinn, KuparPubl., 270 p. (In Est.).
30. Valk H., Lillak A., Selart А., сотр. and eds. (2009), Setomaa 2. Ancient History from Ancient to 1920, Tartu, Estonian National Museum, 480 p. (In Est.).
Литература
1. Гопдованская II. Б. Народность сету (сето) как феномен региональной культуры Северо-Запада России // Культурный ландшафт Пограничья: прошлое, настоящее, будущее. Материалы II Международной научной конференции. Псков, 2018. С. 63-68.
2. Гурт Я. О псковских эстонцах, или так называемых «сетукезах» // Известия Императорского Русского географического общества. 1905. T. XLI. СПб., 1906. С. 1-22.
3. Задорин М. Ю., ХрамцоваА. А., Соловьёва А. Н. Сету: история и современное состояние этнического и культурного сообщества на территории России // International scientific review of the problems and prospects of modem science and education. Collection of scientific articles XLVII International correspondence scientific and practical conference. Ed. Emma Morgan. 2018. Boston: problems of science. P. 43-52.
4. Историко-этнографические очерки Псковского края / Под ред. А. В. Гаддо. Псков: ПОИПКРО, 1998. 315 с.
5. Катакова Ю. В. Сведения о сето в XVI-XX вв. по материалам российского государственного архива древних актов (РГАДА) и Государственного архива Псковской области // Вестник Псковского государственного университета. Серия: Социально-гуманитарные и психолого-педагогические науки. 2013. №2. С.'162-172.
6. Манаков А. Г., Потапова К. Н. Этносоциальный портрет сету Печорского района Псковской области (по результатам исследований 1999-2011 гг.)// Этнографическое обозрение. 2013. № 2. С. 177-187.
7. Манаков А. Г., Суворков П. Э. Возрастно-половая структура и занятость сету Печорского района по итогам исследования осенью 2016 г. // Вестник Псковского государственного университета. Серия: Естественные и физико-математические науки. 2017. № 10. С. 35^13.
8. Миротворцев M Об эстах или полуверцах Псковской губернии // Памятная книжка Псковской губернии на 1860 г. Псков, 1860. С. 45-61.
9. Очерки по этнографии и исторической географии западного порубежья Псковщины / Васильева Т. В., Манаков А. Г., Слинчак А. И., Теренина Н. К. Псков: Псковский государственный университет, 2014. 162 с.
10. Потапова К. Н. Итоги изучения идентичности сету Печорского района Псковской области в постсоветский период // Вестник Псковского государственного университета. Серия: Естественные и физико-математические науки. 2012. № 1. С. 104-110.
11. Рихтер Е. В. Интеграция сету с эстонской нацией // Eesti talurahvamajandusejaolmearengujooni 19 ja 20 sajandil. (Очерки о развитии хозяйства и быта эстонских крестьян в 19 и 20 веке). Tallinn, 1979. С. 90-119.
12. Рихтер Е. В. Итоги этнографической работы среди сету Псковской области летом 1952 г. // Материалы Балтийской этнографо-антропологической экспедиции (1952 год). Труды института этнографии им. H. Н. Миклухо-Маклая. Новая серия. T. XXIII. М.: Изд-во АН СССР, 1954. С. 183-193.
13. Рихтер Е. В. Материальная культура сету в XIX — начало XX века (к вопросу об этнической истории сету): Автореф. дис. ... канд. ист. наук. М.: Таллин, 1961. 22 с.
14. Суворков П. Э., Манаков А. Г. Имитационное моделирование демографического развития в XXI веке сету (сето) Печорского района Псковской области и Выруского уезда Эстонии // Природное и историко-культурное наследие Восточной Европы как объект социально-географических исследований. Материалы Международной научно-практической конференции. Псков: Псковский государственный университет, 2019. С. 136-143.
15. Теренина Н. К. Отображение элементов ландшафтов юго-восточной Эстонии и Печорского района Псковской области в фольклорном наследии сету // Вестник Псковского государственного университета. Серия: Естественные и физико-математические науки. 2014. № 5. С. 108-116.
16. Трусман Ю. О происхождении псково-печорских полуверцев // Живая старина. 1897. Вып. 1. СПб. С." 37-47.
17. Трусман Ю. Полуверцы Псково-Печерского края // Живая старина. Выпуск I. СПб., 1890. С. 31-62.
18. ХагуП. С. Аграрная обрядность и верования сету. Диссертация канд. ист. наук. Тарту, 1983. 386 с.
19. Хагу П. С. Календарная обрядность русских и сету Печорского края // Археология и история Пскова и Псковской земли. Псков, 1983. С. 51-52.
20. AnnistA. Heterotoopiasthegemooniaks: vôunjakultuurSetomaal//Maastikjamâlu. Eestiparandiloome arengujooni / Toim H. Soovali-Sepping, I. Kaljundi. Tallinn: TU kirjastus, 2014. Lk. 418-440.
21. Buck К Petseri eestlased. Tartu: Postimees Publ., 1909. 79 p.
22. Eichenbaum K. Rahvakultuuri ja traditsioonide j 'jepidevus//Ajaloolise Setomaa pôlisasustuse sailimise vôimalused. Vôru: Publications ofVôruInstituut, 1998, No. 2. Lk. 61-76.
23. HiiemaeM. L6una-Eestitemtooriumijaotasedrahvakalendri1avaiidinaitel//TULEKKAR. № 11. 2003. Lk. 31—44.
24. Kalkun A. Fasts and Feasts in Estonians'Representations of the Seto Culture // Jornal of Etnology and Folkloristics. 2014. Vol. 8 (1). P. 53-73.
25. KiristajaA. Setomaa kohanimed. (Seto Instituudi Toimatised, 1) [Varska; Tallinn], 2013.
26. KiilvikM., Palo К., Puura I. (koost. ja toim.). Setomaa 1. Loodus. Tartu: Eesti Rahva Muuseum, 2016. 543 lk.
27. MatiakovA. G., KliimaskJ. Russian-Estonian Border in the Context of Post-Soviet Ethnic Transformations // Geography, Environment, Sustainability. 2020. Vol. 13. No. 1. P. 16-20. https://doi.org/10.24057/2071-9388-2019-68.
28. Manakov A. G., Terenina N. K. The Baltic Furnish peoples divided by state and administrative borders: territorial development of the Karelians, Vepsians, and Setos//Baltic Region. 2015. No. 1 (23). P. 96-107. https://doi.org/10.5922/2079-8555-2015-l-8.
29. ReissarL. Setumaa labisajandite: Petserimaa. Tallinn: Kupar, 1996. 270 p.
30. ValkH., Lillak A., Selart A. (koost. ja toim.). Setomaa 2. Vanem ajalugu muinasajast kimi 1920 aastani. Tartu: Eesti Rahva Muuseum, 2009. 480 lk.
About the authors
Dr Natalia Terenina, Associate Professor, Department of Geography, Pskov State University, Pskov, Russia.
E-mail: [email protected] ORCID: 0000-0002-5288-9409 Scopus Author ID:57218822696
Jaak Kliimask, Estonian University of Life Sciences, Tartu, Estonia. E-mail: [email protected] Scopus Author ID: 57060583100
Об авторах
Теренина Наталья Константиновна — кандидат географических наук, доцент кафедры географии, Псковский государственный университет, г. Псков, Россия. E-mail: [email protected] ORCID: 0000-0002-5288-9409 Scopus Author ID: 57218822696
Яак Климаск, Эстонский университет естественных наук, г. Тарту, Эстония. E-mail: [email protected] Scopus Author ID: 57060583100
Поступила в редакцию 12.10.2021 г. Поступила после доработки 18.11.2021 г. Статья принята к публикации 24.11.2021 г.
Received 12.10.2021
Received in revised form 18.11.2021
Accepted 24.11.2021
