CC BY
13
Section MISCELLANEOUS
105
ROMAN MEDICINE VS. CRANIAL SURGERY OF THE BARBARS
Bereczki Zsolt1, Paja Lâszlô1,2, Madâcsy Tamara1, Pâlfi Gyorgy1, Soskuti Kornél2
1 'University of Sieged, Department of Biological Anthropology, S%eged, Hungary
2Hungarian National Museum, National Heritage Center, S%eged, Hungary
Surgical trephination is a tradition known worldwide and it has been practiced since the Upper Paleolithic. Its earliest written evidence dates back to the ancient Egypt. Mostly as a method of wound treatment, surgical trephination was also known in ancient Europe following the works of Hippocrates, Celsus, Heliodorus and Galenus. Despite the written sources and the abundance of bioarcheological remains from the era, very few trephined skulls have been unearthed so far from the territory of the Roman Empire. More than 130 surgically trephined skulls have come to light in the territory of today's Hungary. The earliest evidence derives from the Neolithic. The history of Hungarian trephination research was discussed in details in the works of Lajos Bartucz (1966), Tamâs Grynaeus (1996), Péter Tomka (2000) and Lâszlô Jôzsa and Erzsébet Fothi (2007), but none of these works cite any Roman relics from the province of Pannonia (today Western Hungary). A recently published article (Tôth-Kiss, 2008) describes a possible case of surgical trephination from the Roman Age, but the evidence introduced in the paper better corresponds to the diagnosis of enlarged parietal foraminae. However, earlier publications have already mentioned 3 cases from Barbaricum, the Sarmatian territory partly enclosed by Roman provinces (today Eastern Hungary). 3 other Sarmatian cases of surgical trephination have also come to light during the excavations and the osteological research of the last decade. The authors wish to give a detailed description of these 6 Sarmatian cases, compare them with accessible evidence of Roman trephinations from other imperial territories, and put forward a possible explanation of the controversy between the written resources and the osteological evidence.
Key words: surgical trephination, Roman Age, Sarmatians, Hungary, paleopathology, cranial surgery
Contact information: Bereczki Zsolt, e-mail: bereczki.zsolt@bio.u-szeged.hu.
PREDICTORS OF ACCEPTANCE OF EVOLUTION IN MILWAUKEE, WI, USA
Campbell Benjamin, Barone Lindsay
Department of Anthropology, University of Wisconsin-Milwaukee, USA
Recent research indicates that less than half of American agree with the idea that modern humans are the result of evolutionary processes that shape the biological world. Most attribute the lack of belief in evolution in the U.S. to religious fundamentalism. In fact, acceptance of evolution has been shown to vary inversely with the importance of religion across countries, but these results have not controlled for other factors such as economic development and education. To explore the role of religion in the acceptance of evolutionary more deeply, we surveyed visitors to the Milwaukee Public Museum during summer 2013. Information was collected on education levels, religious affiliation and practice, and familiarity with concepts of human evolution. Acceptance of evolution was assessed using the Measure of Acceptance of the Theory of Evolution (MATE) instrument, a twenty-item Likert-scaled questionnaire. Based on a total of 259 questionnaires, we found that neither religious denomination nor frequency of church attendance were related to educational attainment. Now was religious denomination related to knowledge of evolutionary terms. Christian affiliation was associated with lower acceptance of evolution, with nondenominational Christians showing the lowest level of acceptance. In a multivariate model, knowledge of evolutionary terms was predicted by both education and religious denomination. Acceptance of evolution was predicted by education, religious denomination, frequency of church attendance and knowledge of evolutionary terms. Our results are consistent with previous findings in U.S. samples demonstrating religious denomination, religiosity and education as predictors of evolutionary acceptance among adults. In addition, they confirm our hypothesis that religion and education represent largely distinct pathways in the acceptance of evolution. The major impact of religious denomination is on the acceptance, not knowledge of, evolution. These results focus attention on understanding what processes al-
19 Конгресс Европейской Антропологической Ассоциации Вестник Московского университета. Серия XXIII
МГУ имени М.В.Ломоносова, Москва, 25-29 августа, 2014 АНТРОПОЛОГИЯ — 3/2014
