УДК 16+17+18+51.7
DOI 10.17506/dipi.2018.31.2.196205
МОДЕЛИ ДЛЯ ФОРМАЛЬНОЙ АКСИОМАТИЧЕСКОЙ ТЕОРИИ ЗНАНИЯ Е
Лобовиков Владимир Олегович,
Институт философии и права Уральского отделения Российской академии наук, Доктор философских наук, профессор, Екатеринбург, Россия, E-mail: [email protected]
Аннотация
Определяется формальная аксиоматическая теория Е, представляющая собой философскую эпистемологию, и исследуется проблема ее логической непротиворечивости. Впервые выносятся на обсуждение такие качественно различные интерпретации аксиоматической системы Е, которые являются моделями для Е. С помощью этих моделей доказывается, что обсуждаемая формальная теория знания логически непротиворечива.
Ключевые понятия:
формальная-аксиоматическая-теория; эпистемология; интерпретация; модель; непротиворечивость.
1. Introduction
A definition of the theory E may be found in [15, 19-21]. During the oral presentation and discussion of E at the World Congress on Universal Logic in Vichy, France, 2018, the logic consistency of E was questioned. Moreover, some colleagues expressed the hypothesis that E is inconsistent. Therefore, as in relation to philosophical epistemology, E is a nontrivial novelty worthy of further development and systematical investigation, I have studied the consistency problem and submit results of the study below in this paper.
2. Definition of E
For constructing a rigorous proof of logic consistency of the formal axiomatic epistemology theory E it is indispensable to have a precise definition of that theory.
Therefore, the present paragraph 2 of this paper is aimed at making the reader acquainted with the rigorous formulation of 3 which can be found, for instance, in [19-21]. According to the definition given in these papers, the logically formalized axiomatic epistemology system 3 contains all symbols, expressions, formulae, axioms, and inference-rules of the classical propositional logic. Symbols q, p, d, ... (called propositional letters) are elementary formulae of 3. Symbols a, P, w, n, ... (belonging to meta-language) stand for any formulae of 3. In general, the notion "formulae of 3" is defined as follows.
1) All propositional letters q, p, d, ... are formulae of 3.
2) If a and P are formulae of 3, then all such expressions of the object-language of 3, which possess logic forms -a, (a ^ P), (a ^ P), (a & P), (a v P), are formulae of 3 as well.
3) If a is a formula of 3, then Ta is a formula of 3 as well.
4) Successions of symbols (belonging to the alphabet of the object-language of 3) are formulae of 3, only if this is so owing to the above-given items (1) - (3) of the present definition.
The symbol T belonging to meta-language stands for any element of the set of modalities {□, K, A, E, S, T, F, P, Z, G, O, B, U, Y}. Symbol □ stands for the alethic modality "necessary". Symbols K, A, E, S, T, F, P, Z, respectively, stand for modalities "agent knows that. ", "agent a-priori knows that. ", "agent a-posteriori knows that. ", "under some conditions in some space-and-time a person (immediately or by means of some tools) sensually perceives (has sensual verification) that. ", "it is true that. ", "agent believes that.", "it is provable that.", "there is an algorithm (a machine could be constructed) for deciding that.".
Symbols G, O, B, U, Y, respectively, stand for modalities "it is (morally) good that.", "it is obligatory that.", "it is beautiful that.", "it is useful that.", "it is pleasant that.". Meanings of the mentioned symbols are defined by the following schemes of own-axioms of epistemology system 3 which axioms are added to the axioms of classical propositional logic. Schemes of axioms and inference rules of the classical propositional logic are applicable to all formulae of 3 (including the additional ones).
Axiom scheme AX-1: Aa ^ (□P ^ P).
Axiom scheme AX-2: Aa ^ (□(a ^ P) ^ (□a ^ □P)).
Axiom scheme AX-3: Aa ~ (Ka & (□a & □-Sa & □(P ~ QP))).
Axiom scheme AX-4: Ea ^ (Ka & (-□a v -□-Sa v -□(P ^ QP))).
In AX-3 and AX-4, the symbol Q (belonging to the meta-language) stands for any element of the set R = {□, K, T, F, P, Z, G, O, B, U, Y}. Let elements of R be called "perfection-modalities" or simply "perfections".
3. Models of/for 3
Above the axioms of 3 were defined by the axiom-schemes. Now first of all it is relevant to depart from the meta-language to the object-language, i. e. to move from the above axiom-schemes to the following axioms, respectively.
Axiom AX-1*: Aq ^ (□p ^ p).
Axiom AX-2*: Aq ^ (□(q ^ p) ^ (□q ^ □p)).
Axiom AX-3*: Aq ~ (Kq & (□q & □-Sq & □(p ~ □p))).
Axiom AX-4*: Eq ^ (Kq & (-□q V -□-Sq V (p ^ □p))).
These axioms are obtained from the corresponding axiom-schemes by substituting: propositional letter q for a; propositional letter p for P; □ for Q. In this paper such interpretations of/for 3 are considered in which all the axioms of 3 are true. Now everything is prepared for defining and discussing interpretation-functions to be used for the demonstration of consistency.
Let © stand for an element of the set of classical binary connectives &,
V}. Let @ stand for an element of the set of below-considered interpretation-functions {¥, V,€, £}. It is a common aspect of the below-given definitions of the interpretation-functions under consideration in this paper that, for any @, ©, ю, and п, it is true that:
1) @-ю = -@ю;
2) @ (ю © п) = (@ю © @п).
Now let us move to specific aspects of the interpretation-function-definitions under review in this paper.
3.1. Interpretation ¥
3) ¥q = true.
4) ¥p = true.
5) ¥Aq = true.
6) ¥Kq = true.
7) ¥Eq = false.
8) ¥Sq = false.
9) For any ю, ¥□© = true: everything is necessary; this is an expression of such an extremely rationalistic a-priori-ism philosophy which can be extracted from writings of Spinoza [28] and Leibniz [11-14].
In the interpretation ¥, all the axioms of 3 are true, consequently, 3 has a model, hence 3 is consistent.
3.2. Interpretation V
3) Vq = true.
4) Vp = true.
5) VAq = false.
6) VKq = true.
7) VEq = true.
8) VSq = true.
9) For any ю, V^ = false: nothing is necessary; this is an expression of such an extreme sensualism-and-empiricism philosophy which can be extracted from writings of Locke [22], Hume [7, 8], Berkeley [5], Mach [23, 24], Popper [26, 27], and Wittgenstein [29].
In the interpretationV all the axioms of 3 are true, consequently, 3 has a model, hence 3 is consistent.
3.3. Interpretation €
3) €q = true.
4) €p = true.
5) €Aq = €q.
6) €Kq = €q.
7) €Eq = €—q.
8) €Sq = €—q.
9) For any €□© = €©.
In the interpretation €, all the axioms of E are true, consequently, E has a model, hence E is consistent.
3.4. Interpretation £
3) £q = true.
4) £p = true.
5) £Aq = £-q.
6) £Kq = £q.
7) £Eq = £q.
8) £Sq = £q.
9) For any £□© = £-©.
In the interpretation £, all the axioms of E are true, consequently, E has a model, hence E is consistent.
4. Formal proofs of philosophically interesting theorems in E
Strictly speaking, here I mean not proofs of theorems but schemes of proofs of schemes of theorems. They are the following.
4.1. Theorem-scheme (Aa ^ (Oa ^ Ga))
Its formal proof (or, strictly speaking, scheme of proofs) in E is the following succession of formulae-schemes.
1) Aa ~ (Ka & (□a & □-Sa & □(P ~ QP)): axiom scheme AX-3.
2) Aa: assumption.
3) Ka & □a & -□-Sa & □(P ^ QP): from 1 and 2 by propositional logic.
4) □(P ^ QP): from 3 by the rule of &-elimination.
5) (P ^ QP): from 4 by the (limited) rule of □-elimination.
6) (P ~ GP): from 5 by substituting G for Q.
7) (P ^ OP): from 5 by substituting O for Q.
8) (OP ^ P): from 7 by commutativity of
9) (OP ^ GP): from 8 and 6 by transitivity of
10) Aa - (OP ~ GP): by 1-9.
11) Aa - (Oa ^ Ga): from 10 by substituting a for P.
12) |- (Aa ^ (Oa ^ Ga)): from 11 by the rule of introduction of Here you are.
4.2. Theorem-scheme (Aa ^ (Oa ^ □a))
Its formal-proof-scheme is the following succession.
1) Aa ~ (Ka & (□a & □-Sa & □(ß ~ Oß)): axiom scheme AX-3.
2) Aa: assumption.
3) Ka & □a & -□-Sa & □(ß ^ Oß): from 1 and 2 by propositional logic.
4) □(ß ^ Oß): from 3 by the rule of &-elimination.
5) (ß ^ Oß): from 4 by the (limited) rule of □-elimination.
6) (ß ^ □ß): from 5 by substituting □ for O.
7) (ß ^ Oß): from 5 by substituting O for O.
8) (Oß ^ ß): from 7 by commutativity of
9) (Oß ^ □ß): from 8 and 6 by transitivity of
10) Aa - (Oß ~ □ß): by 1-9.
11) Aa — (Oa ^ □a): from 10 by substituting a for ß.
12) | — (Aa ^ (Oa ^ □a)): from 11 by the rule of introduction of
Here you are.
Obviously, the above-given schemes of proofs are analogous; they are generalized by the following scheme of proofs of scheme of theorems in 3.
4.3. Theorem-scheme (Aa ^ (Ea ^ Oa))
For any E and O, it is provable in 3 that (Aa ^ (Ea ^ Oa)), where the symbols E and O (belonging to the meta-language) stand for any elements of the set R = {□, K, T, F, P, Z, G, O, B, U, Y}. (Elements of R are called perfection-modalities.) The following succession of schemes of formulae is a scheme of proofs of/for (Aa ^ (Ea ^ Oa)) in 3.
1) Aa ~ (Ka & (□a & □-Sa & □(ß ~ Oß))): axiom scheme AX-3.
2) Aa ^ (Ka & (□a & □-Sa & □(ß ~ Oß)): from 1 by the rule of elimination of
3) Aa: assumption.
4) (Ka & (□a & □-Sa & □(ß ^ Oß)): from 2 and 3 by modusponens.
5) □(ß ^ Oß): from 4 by the rule of elimination of &.
6) (ß ^ Oß): from 5 by the rule of elimination of □.
7) (a ^ Ea): from 6 by substituting (a for ß, and E for O).
8) (a ^ Oa): from 6 by substituting (a for ß).
9) (Ea ^ a): from 7 by commutativity of
10) (Ea ^ Oa): from 9 and 8 by transitivity of
11) Aa | — (Ea ~ Oa): by 1-10.
12) |— Aa ^ (Ea ^ Oa): from 11 by the rule of introduction of
From the viewpoint of purely mathematical technique, the proof of (Aa ^ (Ea ^ Oa)) is not interesting (too simple). But from the viewpoint of proper philosophy contents, the statement (Aa ^ (Ea ^ Oa)) is very interesting and important. Various concrete philosophical interpretations (particular cases) of that statement are well-known as fundamental philosophical principles of the rationalism (a-priori-ism). For example, the following specific philosophical interpretations of the theorem-scheme (Aa ^ (Ea ^ Oa)) are worth mentioning.
a) Aa ^ (Ga ^ Ta): the rationalistic principle of optimism in ethics by N. Malebranche and G.W. Leibniz.
b) Aa ^ (Ta ^ Pa): the rationalistic principle of optimism in epistemology by G.W. Leibniz and D. Hilbert. About modeling this principle see [15; 16; 19].
c) Aa ^ (Pa ^ Za): the rationalistic principle of mechanistic (algorithmic) optimism in epistemology by R. Llull (Lullus), G.W. Leibniz, and A.A. Lovelace (Augusta Ada King-Noel, Countess of Lovelace).
d) Aa ^ (□a ^ Ga): the rationalistic principle of equivalence between necessary being and (universal) goodness. This principle was expressed by some outstanding creators of Ancient-Roman-Law, for example, Ulpian, and some great theologians, for example, St. Tomas Aquinas [1; 2].
e) Ap ^ (Gp ^ Bp): the principle of kalokagathia (Socrates, Xenophon, Plato, Aristotle [2; 3]);
f) Ap ^ (Gp ^ Up): the principle of utilitarianism ethics (J. Bentham, J.-St. Mill [25]).About modeling this principle in E, see [17; 19].
g) Ap ^ (Gp ^ Yp): the principle of hedonism ethics (Aristippus, Epicurus). Modeling this principle in E is discussed in [17; 19].
h) Ap ^ (Bp ^ Yp): the principle of hedonism in aesthetics;
i) Ap ^ (Bp ^ Up): the principle of beauty of useful (and usefulness of beauty).
j) Ap ^ (Tp ^ Up): the principle ofpragmatism in theory of truth (J. Dewey [6],
W. James [9; 10], C.S. Peirce).
k) Ap ^ (Tp — Bp): the principle of beauty as criterion of truth. (W. Blake, P.A.M. Dirac).
l) Ap (Pp —■ Bp): the principle of beauty as criterion ofproof(S. S. Averincev).
4.4. Theorem-scheme (Aa ^ (□a ^ □Qa))
In addition to the above-said it is worth mentioning that the following succession of formula-schemes is a scheme of proofs (in E) of the philosophically interesting theorem-scheme (Aa ^ (□a ^ □Qa)), where Q takes values from the set R.
1) Aa ~ (Ka & (□a & □-Sa & □(P ~ QP)): axiom scheme AX-3.
2) Aa: assumption.
3) Ka & □a & -□-Sa & □(P ^ QP): from 1 and 2 by propositional logic.
4) □(P ^ QP): from 3 by the rule of &-elimination.
5) □(a ^ Qa): from 4 by substituting a for P.
6) Aa ^ (□(a — P) ^ (□a — □P)): theorem scheme.
7) Aa ^ (□(a — Qa) ^ (□a — □Qa)): from 6 by substituting Q a for P.
8) □(a — Qa) ^ (□a — □Qa): from 7 and 2 by modus ponens.
9) (□a — □Qa): from 8 and 5 by modus ponens.
10) |- (Aa ^ (□ a ^ □Qa)): by the rule of introduction of
Here you are.
The theorem-scheme (Aa ^ (□a ^ □Qa)) may be instantiated by the following nontrivial philosophical principles.
a) Aa ^ (□a ^ □Ga): the natural-law principle of equivalence of necessary being and necessary positive-moral-value (necessary goodness), represented in works of Aristotle, Ulpian, and Aquinas. About this see [18; 19].
b) Ар ^ (□p ^ □Op): the natural-law principle of equivalence of necessary being and necessary norm (duty), represented in works of Cicero, I. Kant, and H. Kelsen. Of this principle see [18; 19].
From a) and b) it follows logically that Ар ^ (□Op ^ □Ga): the principle of equivalence of the normative (deontic) and the evaluative options of formulating the natural-law doctrine [18; 19].
Godel's necessitation rule does not belong to the set of inference rules of 3. Nevertheless, it is easy to demonstrate in 3 that under the condition that Aa (but not in general), the following (limited) inference-rule of necessitation is valid: "If Aa P, then Aa | — □P". The following inference is a demonstration of this rule.
1. Aa ~ (Ka & (□a & □-Sa & □(P ~ Qp)): axiom scheme AX-3.
2. Aa: assumption.
3. Ka & □a & -□-Sa & □ (P ^ Qp): from 1 and 2 by propositional logic.
4. □(P ^ QP): from 3 by the rule of &-elimination.
5. (P ^ Qp): from 4 by the (limited) rule of □-elimination.
6. Aa — (P ~ QP): by 1-5.
7. Aa — (P ^ □P): from 6 by substituting □ for Q.
8. Aa — P: is given.
9. Aa — □P: from 7 and 8 by propositional logic.
10. If Aa | — p then Aa | — □p: by 1-9.
5. Conclusion
As there is at least one interpretation in which all axioms of 3 are true (i. e. a model of/for 3 exists), 3 is consistent. Moreover, as all axioms of 3 are true in both "absolutely opposite" interpretations, namely, the rationalism-a-priori-ism and the sensualism-empiricism ones, the two "opposites" are synthesized by 3 without a logic contradiction.
1. Aquinas, T. "The Summa Theologica. V. I," in: Mortimer J. Adler (Ed.). Great Books ofthe Western World. V. 17. Aquinas: I. Chicago; London: Encyclopedia Britannica, Inc. 1994. 826 p.
2. Aquinas, T. "The Summa Theologica. V. II," in: Mortimer J. Adler (Ed.). Great Books ofthe Western World. V. 18: Aquinas II.Chicago; London: Encyclopaedia Britannica, Inc. 1994, 1085 p.
3. Aristotle. "The Works ofAristotle. Vol. I,"in: Mortimer J. Adler (Ed.). Great Books of the Western World. Vol. 7. Chicago; London: Encyclopedia Britannica, Inc. 1994.726 p.
4. Aristotle. "Nicomachean Ethics," in: Mortimer J. Adler (Ed.). Great Books of the Western World. V. 8. Aristotle: II. Chicago; London: Encyclopedia Britannica, Inc. 1994, pp. 339-444.
5. Berkeley, G. "A Treatise Concerning the Principles of Human Knowledge," in: Mortimer J. Adler (Ed.). Great Books of the Western World. V. 33. Chicago; London: Encyclopedia Britannica, Inc. 1994, pp. 413-444.
6. Dewey, J. "Experience and Education," in: Mortimer J. Adler (Ed.). Great Books of the Western World. V. 55. Chicago; London: Encyclopedia Britannica, Inc. 1994, pp.99-125.
7. Hume, D. "A Treatise of Human Nature being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects." Ed. T.H. Green and T.H. Grose. The Philosophical Works of David Hume in Four Volumes. Vol. II. London: Longmans, Green, and Co., 1874, pp. 1-374.
8. Hume, D. "An Enquiry Concerning Human Understanding," in: Mortimer J. Adler (Ed.). Great Books of the Western World. V. 33. Chicago; London: Encyclopedia Britannica, Inc. 1994, pp. 451-509.
9. James, W. "The Princiles of Psychology," in: Mortimer J. Adler (Ed.). Great Books ofthe Western World. V. 53. Chicago; London: Encyclopedia Britannica, Inc. 1994, 897 p.
10. James, W. "Pragmatism," in: Mortimer J. Adler (Ed.). Great Books of the Western World. V. 55. Chicago, Auckland, London, Madrid, Manila, Paris, Encyclopedia Britannica, Inc. 1994, pp. 1-64.
11. Leibniz, G.W. Generales Inquisitiones de Analysi Notionumet Veritatum, In: Couturat, L. Opuscules et Fragments Inédits de Leibniz: extraits de la Bibliothèque royale de Hanovre, Paris: Alcan, 1903. pp. 356-399.
12. Leibniz, G.W. Theodicy: essays on the goodness of God, the freedom of man, and the origin of evil. London: Routledge & K. Paul, 1952. 448 p.
13. Leibniz, G.W. "Elementa Juris Naturalis", in: G.W. Leibniz. Philosophishe Schriften. Erster Band (1663-1672). Berlin: Akademie-Verlag, 1971. S. 431-485.
14. Leibniz, G.W. New essays on human understanding. Cambridge [Eng.]; New York: Cambridge University Press, 1981. 402 p.
15. Lobovikov, V.O. "An Axiomatization of Philosophical Epistemology," Journal of Tomsk State University. Series: Philosophy, Sociology, Political Studies, 2016. Vol. 36. No 4, pp. 69-78. DOI: 10.17223/1998863X/36/7.
16. Lobovikov, V.O. "Square and Hexagon of Opposition of 'A-Priori Knowledge' and 'Empirical One' (Eliminating an Impression of Logic Contradiction between Leibniz' and Gödel's Statements)," in: Jean-Yves Beziau, Arthur Buchsbaum, and Manuel Correia (Eds.). Handbook of Abstracts of 5th World Congress on the Square of Opposition (November 11-15, 2016, Easter Island - Rapa Nui, Chile). Santiago, Chile: Pontifical Catholic University, Chile, 2016, pp. 33-34.
17. Lobovikov, V.O. "A Formal Deductive Proof of Equivalence of Evaluative Modalities of Moral Goodness, Utility and Pleasure within an Axiomatic System of Epistemology from the Assumption ofA-priori-ness of Knowledge (An Axiomatic Definition ofthe Scope of Relevant Applying G. Moore's Doctrine ofthe Naturalistic Fallacies in Ethics)," Journal ofTomsk State University. Series: Philosophy, Sociology, Political Studies. 2017. Vol. 39. No 3, pp. 30-39. DOI: 10.17223/1998863X/39/4.
18. Lobovikov, V.O. "An Important Problem of Homogeneity of the Natural Law and Solving it by Means of an Axiomatic System of Philosophical Epistemology," In: XXVIII World Congress on the Philosophy of Law and Social Philosophy "Peace Based on Human Rights", (School of Law of the University of Lisbon, July 16 to 21, 2017), Lisboa: Universidade de Lisboa, 2017, pp. 1-11. Retrieved June 14, 2018 from http://ivr2017lisbon.org/images/Congresso/papers/Vladimir%20Lobovikov%20 -on%20the%20Natural-Law-Homogeneity%20Problem%20and%20Solving%20It. pdf.
19. Lobovikov, V.O. "Uniting normal and non-normal modal logics by one axiomatic system of philosophical epistemology," Scientific Journal "Discourse-P",
2017, Vol. 14, No 2, pp. 163-169.
20. Lobovikov, V. O. "Evolutionary epistemology and non-normal modal logic of knowledge," Journal of Tomsk State University. Series: Philosophy, Sociology, Political Studies, 2018. Vol. 41. No. 1, pp. 5-14. DOI: 10.17223/1998863X/41/1.
21. Lobovikov, V.O. "Moving from the Opposition of Normal and NotNormal Modal Logics to Universal Logic: Synthesizing T, S4, Tr, Verum and Falsum systems by the Square and Hexagon," In: Jean-Yves Beziau, Arthur Buchsbaum, and Christophe Rey (eds). Handbook of the 6th World Congress and School on Universal Logic, June 16-26, 2018 Vichy, France: Université Clermont Auvergne,
2018, pp. 449-450. UNILOG'2018 https://www.uni-log.org/Vichy2018.
22. Locke, J. "An Essay Concerning Human Understanding," in: Mortimer J. Adler (Ed.). Great Books ofthe Western World. V. 33. Chicago; London: Encyclopedia Britannica, Inc. 1994, pp. 85-395.
23. Mach, E. The analysis of sensations, and the relation of the physical to the psychical. Chicago; London: Open Court, 1914. 408 p.
24. Mach, E. Measurement and representation of sensations. Mahwah, N.J.: L. Eribaum Associates, 2006. 249 p.
25. Mill J.-St. "Utilitarianism," in: Mortimer J. Adler (Ed.). Great Books of the Western World. V. 40. Chicago; London: Encyclopedia Britannica, Inc. 1994, pp. 445-476.
26. Popper, K.R. Conjectures and refutations: the growth of scientific knowledge. London; New York: Routledge, 2002. 582 p.
27. Popper, K.R. The logic of scientific discovery. London; New York: Routledge, 1992. 479 p.
28. Spinoza, B. "Ethics," in: Mortimer J. Adler (Ed.). Great Books of the Western World. V. 28. Chicago; London: Encyclopedia Britannica, Inc. 1994, pp. 589-697.
29. Wittgenstein, L. Tractatus logico-philosophicus. London; New York: Routledge & K. Paul, 1992. 207 p.
UDC 16+17+18+51.7
DOI 10.17506/dipi.2018.31.2.196205
MODELS FOR THE FORMAL AXIOMATIC EPISTEMOLOGY THEORY 3
Lobovikov Vladimir Olegovich,
Institute of Philosophy and Law
of the Ural Branch of the Russian Academy of Sciences, Doctor of Philosophical Sciences, Full Professor, Ekaterinburg, Russia, E-mail: [email protected]
Annotation
The formal axiomatic theory in question is defined, and the problem of its logic consistency is investigated. For the first time such significantly different interpretations of the axiom system 3 are submitted which are models of/for 3. By means of these models it is demonstrated that the theory in question is consistent.
Key concepts:
formal-axiomatic-theory; epistemology; interpretation; model; consistency.