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History - the basis of spirituality of people
Armenian legion, as they were afraid of the autonomous am- power. At the end of 1921 France transferred Kilikia to the
bitions of Armenians. It was a serious blow to the Armenians Turks and the native Armenian population had to migrate
of Kilikia, as they were deprived from their major defensive from the motherland.
References:
1. Armenian national archive. - Fund 200, list 1, work 546.
2. Galustean G. Marash or Germanic and hero zeytun. - New York, 1934.
3. Gasparyan R. Armenian massacres in Kilikia in the 90th of the 19th century. - Yerevan, 2005.
4. Torosyan Sh. National-liberation movements of the Armenians in Kilikia 1919-1920. - Yerevan, 1987.
5. Poyajyan T. Armenian legion. - Boston, 1965.
6. Bremond E. La Cilicie en 1919-1920. - Paris 1921.
7. Gautherot Gustave. La France en Syrie et en Cilicie. - Paris, 1921.
Uralova Zilola Vokhid qizi, Djizak Transport-communication and vocational college, the 2nd year student of Building faculty E-mail: yaxshiyeva67@mail.ru
History - the basis of spirituality of people
Abstract: This article considers the great history of Uzbek statehood and its one of the powerful founder Muk-hammad Shaibani.
Keywords: Uzbekistan, Turkistan, history, Muhammad Shaibanikhan.
Without historical memory,
There is no future.
I. A. Karimov
History, first of all, thirty of the great images of the people living in the country among the great ancestors of our way of life, it becomes clear their outstanding service to the motherland. That is the precious heritage of those who always head held high, standing up straight. One of the great blessings of independence, the nation’s true history stretching to at least three thousand years of history with the Army gave me the opportunity. In this way, young people will play an important role in nurturing the spirit of the ancestors generations.
A relatively short period of time our identity, their ideas, experience a sense of national pride and understanding attitude. This feeling has been nourished by synchronizing the thinking of the great ideas of our ancestors today.
President Islam Karimov noted, “... the beginning of Uzbeks living in their opinion, their struggle for independence in the remembrance. This is a witness of history. The truth about the history of our nation has devoted his way, the word apostasy is irreversible opening of the children. A hard landing pages, browsing history, we need to know an obligation for the debt, “he refers to this situation. Ifwe look at the long history of our nation and made it to the tireless struggle for independence, freedom, along with the adjacent states are not indifferent to the fate of the witness.
Indeed, Islam Karimov, “the historical memory and the human factor is the key to a great future”, countries around the prospectus today highlighted the growing nationalism rooted in corruption, he said: “God bless, and today we are
living in the twenty-first century, nationalism is not that in the Middle Ages? Why do we feel it around the side-effects so far. One of history enhanced wants to write than others. For this purpose, the books, and the kind of institutions, organizations and make up. That nation is highlighted as a separate nation. It seemed as if this nation other nations living side by side in any aspect of the above, there are a unique feature” [1].
In fact, living together for centuries in Central Asia, drinking water from a river from a variety of enemies to fight together against the common and common values, such as a national divide people against each other forgive date in the future to put a huge mistake. Came into existence because of a historical or cultural object from one generation as well as representatives of various ethnic groups through many battles with labor and hardship created. It is only to a particular nation, ethnic group only know him in keeping with the historical limits will prevent a fair assessment of the processes. This is a historical fact.
Of course, a long history of any state in the socio-economic, political and legal crisis since the emergence of a new state to the ground. This is a historical fact.
As it is known, there are one-sided statements in historical and literature books, which printed out in the period of Soviet, in general, the Shaibanids family, including the founder of the dynasty of Mukhammad Shaibani.
The Republic of Uzbekistan gained its independence from the desire to create their own history. At the same time, which
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Section 2. History and archaeology
has its own place in the history of Movarounnakhr political map of the sixteenth century, contributed to the formation and development of the Uzbek statehood, started paying special attention to Shaibanids, mainly, to the activities of the founder of the dynasty Muhammad Shaibanikhan. In particular, the President of Uzbekistan Islam Karimov has mentioned, “Muk-hammad Shaibani was well-educated in Bukhara madrassahs and intelligent man.He gave all knowledge and culture back to the nation when he became the head of country" [2, 44] - the same period that the true words in Movarounnakhr how tense political situation, the state ideology of the basis of detention under the burden of its own business, such as alertness future must be a person of character.
The end of the fifteenth century and the beginning of the sixteenth century, in Khorasanand Movarounnakhr because of the conflict between Tumurids the government weakened, the unit disappeared. West and South of the country led by Ismail Safavi, consequently, increased the risk of danger. Thus, a strong military discipline strict observance of the battle with the army of Mukhammad Shaibani (1451-1510) with the whole idea of a central, powerful authority Turkistan history. The idea to unite the whole Turkistan then there would not be an exaggeration to say that the idea for a long time. We can see it in his words: “If we are descendants of Temurbek even if some of the confiscated property and brought to a small country does not appreciate the content. The hereditary property, accident and voluntary return requires our hands” [3, 235] - in the words of his country cannot remain silent as the collapse of the Turkistan.
Mukhammad Shaibanikhan's thought was to establish an independent state in its place which collapsed country of Amir Temur. He, during the years 1500-1507 in Turkistan, formed of centralized powerful state. At that time the whole Muslim world was a big and powerful state, to Mukhammad Shaibanikhan 1507 in the city of Herat Temurides considered the last stronghold of the “Caliphate Ur-Rahman al-modern” (“Time and the leader of the Caliphs of God”) was awarded the title [4]. (After his death, goes the honor of being the owner of the Ottoman sultan’s title) [2, 33]. Mukhammad Shaibanikhan had a wide and deep knowledge ofthe world that even his political rival Zakhriddin Mukhammad Babur had recognized him: “Muhammad Shaibanikhan had a great number of knowledge about the world what is the best work of his”, in his own book named “Boburnoma” [5].
The king of each state has its own interests, aspirations and the founder of the state Mukhammad Shaibanikhan the consequences of knowledge which gained in Mavoraunnakhr was a good reason to read “The Koran”, began to give special attention writing poems and rubai. And he could set up “Devon” from his poems and rubai.
Mukhammad Shaibani’s a copy of “Devon” stored in the Palace Museum in the Istanbul Tipqori, one of the copy stored in the Department of the National University of Uzbekistan, in Uzbek classical literature manuscript funds.
Foreign scholars on the work of the poet F. Koprulu, Y. Ek-man, O. Akbiyik, Yo. Qorasov researches. Uzbek scientists E. Axmadxo’jaeva and I. Bekjon had found his “Bahr al-god” (“Sea the Truth”) [6]. Mukhammad Shaibani also dedicated to the Najmiddin Kubro “city shuhado” (“King of Martyrs”) wrote that the history of poetry.
Source of further expansion in the south of the state the Safavi state was a strong opponent of Iran. By this time, Khorasan was beneficial between the two regions. Mukhammad Ismail Shaibanikhan took Herat, in turn, did the Safavi concerned. He began to fight with Mukhammad Shaibani in 1510. Mukhammad Shaibanikhan clashed with the few army near Merv. Iran achieved victory with an army of seventy thousand troops. Mukhammad Shaibani was killed in the battle [7; 8; 9]. Ismail Safavito Muhammad Shaibanikhan hard belonging to the Shiite sect that was harnessed his skull cup, sent the Sultan of Egypt Kansu Gavrish [10].
Mukhammad Shaibanikhan has been cruel beyond recognition headless body was buried in the city’s high hall on the ground that. Currently, the Source was buried in the sofa in the Registan square is located Tillakori and settled between Sherdor Madrasah corner [11]. However, despite this, he was intelligent, wise man who lived in his time; also, Muk-hammad Shaibani was a talented poet, painter, and musician. As well as, he read “The Koran” with a pleasant voice. Muk-hammad Shaibanikhan had three boys. Chief Timur Sultan Babur and his son Sultan, who ruled Samarkand and sent him to his office. The second son Xurramshoh, of Babur’s sister Honzoda Sahib’s son, died at the age of birth. The third son was grown up by Sevinch, Mukhammad Ubaydulloxon and governed the Kesh.
In 1510-year, son of Mukhammad Shaibanikhan’s uncle — Abulxayrxon and Mirzo Ulugbek’s daughter of the governor of the prince Robiya sultan’s children the governor of Tashkent Kuchkunjixon was the helm of State and ruled the country until 1530. Then his son Abdusaid Sultan came to the throne (1530-1533). 1533-1539 years, the name Khan given to the Sultan Ubaydulla [12; 3, 240]. During that period, capital city moved from Samarkand to Bukhara. In this regard, the government called the Emirate of Bukhara.
Historically shaped the history of the Uzbek statehood with its own unique history that the people of the world are distinct. In particular, the history show us how great our nation’s history, including several of the Millennium historical sources to prove that.
References:
1. Karimov I. A. Historical memory and the human factor - the guarantee of a great future. - T.: “Uzbekistan”, 2012. - Р. 15.
2. Ibragimov Abduqahhor. We are Uzbeks. - T.: East., 2001. - Р. 44, 33.
3. Ziyo A. Uzbek statehood history. - T.: East, 2000, - Р. 235, 240.
4. Al-Bukhariknow. Abdullanoma. - T.: East., 1999. - 373 p.
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History - the basis of spirituality of people
5. In Mavorounnakhr the Sheibanid’s rule. - T., 1997. - P. 6.
6. Muhammad Shaibani: the king and poet. [Electronic resource]. - Internet web-site. 18.02.2015.
7. Мухаммад Юсуф Мунши. Мукимханская история. - Т. - С. 51-52.,
8. Семенов А. А. Шейбанихан и завоевание им империи тимуридов. - Сталинабад, 1954. - С. 70-77.
9. Азамат Зиё. Узбек давлатчилиги тарихи. - Т.: Шарк, 2001. - 239 б.
10. Shamsutdinov R. and others. The history of the Motherland. - T.: East, 2003. - 14 p.
11. Great thinkers. - 24 p.
12. Khofiz Tanish Bukhari. shown book. - Р. 58-59.
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