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8ASEAN Journal on Science & Technology for Development
Vol 39, No 4, 2022, 23-29 23
DOI 10.5281/zenodo.6457490
DISCURSIVE-PRAGMATIC CHARACTERISTICS OF ARTICLES EXPRESSING THE ETIQUETTE OF COMMUNICATION (ON THE EXAMPLE OF KOREAN AND UZBEK
LANGUAGES)
Bayonkhanova Iroda Furkatovna Samarkand State Institute of Foreign Languages
Abstract: The article gives an idea of the concept of culture of interaction ,self-retention and exchange of views in the process of Appeal. Such concepts as attitude, appeal, communication, discussion, discussion, and reasoning are all about ornaments that are suitable for the adornment of a particular nation, that is, Uzbek and Korean, and have given many definitions to its implementation by ethical and aesthetic norms and rules. In the article, an ethics was honored in Eastern literature for hunting the human heart, giving him kindness, expressing sincere wishes. The reason is that in the world there is one science, which has become the main subject of literature. This is humanism. And the beginning of this science is the search for a way into the human heart. Both the science and spiritual culture and art have been puzzled about this.
In this article we written about the difference between concept and understanding, language, culture and thought of the usage measuring relationships. The sematic paradigm of the language, using word etymology detection, layers of language. Importance of proverbs that how can be used as a linguistically or culturally as a example of Korean and Uzbek countries. It has been studied that these concepts exist in the system, it is derived from other concepts, if it is separated from the system, it gives a wrong idea about the object under study.
Keywords: Communication, culture of treatment, manners, decency, speech activity, path to the soul, mutual understanding, word vision, the basis of education, ^^^ S^,
1. INTRODUCTION
In a linguistic encyclopedic dictionary it is a cognitive structure expressed through a complex of words, phrases, expressions, syntactic units.
The difference between the terms concept and concept is determined by defining the relationship between language, culture and thinking. Concepts appear as units of the conceptual landscape of the world and form the conceptual system of language. The diversity of terms is determined by the reflection of different aspects of consciousness and thinking. It should be noted that in cognitive linguistics, the concept is considered as a key figure. This can be confirmed by the following cases:
1) In the cognitive sphere, the concept is considered as a mental unit that represents the mental resource units of human consciousness, the information structure that reflects human knowledge and experience;
2) One of the main branches of cognitive linguistics studies the nature and structure of the concept of "cognitive semantics";
3) In cognitive linguistics, the relationship between concept and word meaning is mainly analyzed. "A Concise Dictionary of Cognitive Terms" [Avdeeva, L.A. -2001: 85-86.], The concept is given as a structural view of the world, mental lexicon, conceptual system and language, memory, reflected in the human mind. The first definition of a concept as A. Vejbiskaya gave a linguistic concept had given. According to him, "a person has his own name. It is defined as a culturally conditioned notion of the world of" truth "as the object of a" peculiar "world."
In linguoculturology, the term is a form of cultural mental language, "the ingrained part of the culture in the human mind; culture is a set of concepts, imaginations, and knowledge that are part of a person's mental existence and are expressed in words. Some researchers try to distinguish between different types of concepts: "There are two different concepts in the language system.
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While the first type of concepts are universally meaningful (sleep, eat, start, read, and eat), the second type of concepts includes concepts of cultural and national value (bread, guest, parent, wedding, friend, and homeland). The scientist also divides the second type of concepts in turn into two: a) explained by the specifics of linguacultural; b) a key (theoretical) element that serves to understand the national mentality.
Semantics, which are common to all forms of language, reinforce the semantic paradigm and form it's conceptual or prototype basis. The second type of concept contains semantic characters that serve at least partially for its manifestation. These characters are distinguished by lingvoculture, ethnosemantic specificity, and are associated with the mentality of the language carrier or the language mentality of the individual. In the study, the division of whole and part, universal and specific system was identified as the main condition. Such a classification serves to provide a clear and detailed description of the nature of the concepts.
Three concepts do not choose the time and space. These are words, listening and understanding. Man is wounded, and in the process of interaction these three units are applied. The manifestation of this is appropriate and specific to each people's own mentality. Interaction, self-retention and exchange of views in the process of Appeal harmonizes in the understanding of the culture of treatment. Such concepts as attitude, appeal, communication, discussion, discussion, reasoning are all ornaments that are suitable for the Amulet of a particular nation, it is carried out by ethical and aesthetic norms, rules. [1. 85-86]
Communication is partially monological, mainly in the form of dialogues, polylogic. In other words, it is realized in the interaction of two or more people. When the world is built according to the laws of beauty, it means that both the behavior and speech of a person, appearance and clothing, and attitude and communication, are desirable to be beautiful. It is not surprising that our people have a son who says: "Wait according to yourself, watch by your word". It is not difficult to notice the need for attention to the process of treatment, which is necessary for a person, even when he says" the tongue ulcer does not end, the tick ulcer ends". The same proverb is recognized by the peoples of Korean nationality as follows: ^ H^^J
If an integral part of the spirituality of a person is a culture of treatment, then the concepts of behavior, etiquette, speech activity are part of its contemporaries. It is natural that traditions, attitudes, way of life, which are characteristic of every people for centuries, national and spiritual values have become a symbol of high culture, are all reflected in the personality of a person.
This publication focuses on the issues of looking at eastern, the norm of human relations directly related to the philosophy of eastern life, their role in the formation of the spirituality of a person.
As the late President commented, " the upbringing of a highly educated, developed generation is the most important condition for the Sustainable Development and modernization of the country", it means that the attitude to science and the motherland is an absolute must for itself to occupy an important and permanent place in the spiritual, harmonious human education. Attitude, no doubt, arises from the culture of the person's treatment. And this is connected with education and upbringing, which is a sign of perfection, spirituality and enlightenment. Only the mentally, mentally and spiritually healthy generation is the bright future of the land. As it is impossible to imagine the bird's beak without a double wing, it is difficult to understand, perceive the knowledge of a person and the prospect of a land without education, upbringing and spirituality. [2. 155-158]
It is also not surprising that poetics refers to the treatment of the theory of rhetoric as the first basis for the emergence of the world of Aristotle art and culture, which was considered one of the first researchers. By the way, there is a profound sense in the opinion of the French writer Antoine Saint-ecclesiastical that "suddenly a real blessing in this world is the communication of people with each other." . In this regard, this bit of the Korean poet Pak Hve Yong comes to mind. J^S JUJ4W ^^^^ ^ [12.78].
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Since education requirement is associated with upbringing requirement behavior, with speech, the issue of personality spirituality, culture of treatment, secrets of treatment and etiquette will continue to be more relevant than ever. The treatment is two palettes of'scales", one is behavior, the other is speech. The book is stuck in the same.
The way to the human heart. Rather than being a property owner, attention views notables in our classical literary heritage on the benefits of being a dreamer. Hunting the human heart, giving him affection, sincere wishes was honored in the Eastern literature, sided. The reason is that in the world there is one science, which has become the main subject of literature. This is humanism. And the beginning of this science is the search for a way into the human heart. Both the science and spiritual culture and art of science have been puzzled about this. And this is a perfect human concession.
When the path to the human soul is not found, the word on the rivulet of all spheres, the progress of society becomes a swindler. The consciousness of man is capable of great and holy deeds. In this soul there is a power of Outlook and contemplation. It is difficult to imagine the realization of our goals set before us, without achieving the heights of thought and consciousness. Therefore, esteemed Islam Karimov:" no matter how many claims, important theoretical opinions are made about spirituality, if we do not constantly work to entice them into the consciousness of society, if we do not systematically organize our activities in every way, then naturally we can not achieve the intended goal, that is, we can not find a way to the human heart."
These thoughts are not only sonorous, wise, but also resonating in the place of Call, Call, responsibility and obligation on the part of all spiritual propagandists. Without the attitude of the soul to the soul, without the appeal, nothing can be achieved. [10.56].
In the books" high spirituality is an invincible force "we read the following: "the path to the human soul, first of all, education begins with upbringing. .. it is a philosophy of life to look at a shark, a shark"
In fact, education and training are mutually harmonious concepts. They are, in fact, inseparable. Simply, is similar to the venous and arterial circulatory system of a person. If interpretation is permissible, it is possible to compare them on the back of a coin and picked or et and fingernails. Therefore, this inseparable unit is also a sign of perfection.
If a person is kind, humble, humane, omniscient, gentle, unselfish, he falls into the attention of many people. Because recognition is the cradle of Attention, Attention is the door to reverence, and reverence is the door to reverence. It is not difficult to understand who adamzotinng is, his spirituality from his attitude towards those around him. Because, treatment is the adornment of human behavior. It's not for nothing that a person is exposed to both Nazar and Hazar by behavior.
Mutual understanding and a sense of mutual understanding are the basis of a culture of treatment. Sometimes, at one time, we live in a space, work in a team-it is, but without understanding each other, we let the Blues. Since everyone's character, level, tastes are different, it requires a kind treatment. In this regard, this bit of the poet comes to mind.
It is a pity that a person who can not find a way to the hearts of his closest ones, who is able to confide in water and Sky, suffers. In the opinion of the same poet, the Korean poet Kim Jun Hvang wrote the following inscriptions: ^^^ # tf-^ktfj w■
vj-^tf -frg^^a [11.76].
The path to the Soul begins with enlightenment. A spiritual person knows and applies to whom, what, when, where, how and how much to say, on this occasion he earns a reputation, attention. It is not for nothing that one word and one action cause reverence or reverence, Nazar or Hazar, goodness or revelation. It is only then that both the preacher himself and the interrogator will be permissible, leaving a mark in the soul of the interlocutor. An enlightened person is spiritually at the same time cultured. Speaking is from enlightenment, listening is from Culture, Understanding is from spirituality. An ignorant person can not be tactful because he does not know the value of the word and its value. In order to combat and acquire Enlightenment against ignorance, knowledge, thinking, a high level of behavioral and conversational culture are necessary.
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Indeed, in all of the above definitions, we observe that the concept is evaluated as a unit of national-cultural mentality. The mentality reflects the worldview within the form and category of the national language, which combines the process of typical manifestation of intellectual, spiritual and will characteristics in the national character. Disclosure of national and cultural features of mentality has become a major issue in many fields (cognitive linguistics, linguoculturology, ethnolinguistics, language anthropology, genealogy). In all of these areas, the concept is defined as the basic unit of mentality. There are several reasons for this. One of the researchers working in linguocognitology, M.V. Pimenova cites this in her article [M.V. Pimenova 2010: 696]: First, the concept (conceptus-thinking, concept, perception of the object) is considered as part of the classical sensualist scheme: "object-perception-perception-imagination-concept" and it is the emotional (observation) and logical development of human thinking (abstract) indicates activity stages such as: a) concept is imagination ("general imagination"); b) concept is a concept; c) a concept is a syncretic unit of thinking ("a unit of thinking that imagines the facts of existence without a general branching"). Second, the concept is studied as part of the meaning of the "semantic triangle-trapezoid" model: a) the concept is the meaning ("algebraic expression of meaning"); ("Ambiguous meaning in the national spirit"); ("Invariant of lexeme meaning"); b) concept is content (conceptual structure, the term concept remains synonymous with the term meaning "). Third, the concept is analyzed as a synthesis of a meaningful part (meaning and concept), a meaningful part (language sign) and a meaning-defining part (denotation and referent): a) concept is a word etymology ("conceptus - seed, grain is the beginning of semantic integrity" point "); b) concept - word -concepts ("keywords") ".
2. THE CONCEPT IS DEFINED BY RESEARCHERS USING A VARIETY OF METHODS
1. Using word etymology detection. This is done by determining the pre-writing history of the concept.
2. The study of basic groups, that is, the study of a group of words formed from a given etymology.
3. By studying the use of artificial words in diachronic, i.e., the study of epidigmatic connections.
4. Simultaneous study of the main uses of the given words. In this, syntagmatic connections are studied.
5. The word under analysis is a study of the paradigmatic connections of a concept.
6. Compare a given word with the exact (or close) word concept in another language.
A correct assessment of the situation, a concerted attitude to the goal, impartiality, rational, just attitude and sincere communication can only be part of the culture of treatment. He can tolerate everything, but it is not surprising that the inability to endure injustice emphasizes the uniqueness of the nature of our people. Assessing someone is, in fact, an assessment of yourself. Uncomplicated laziness, dashnom or reproach hurts the heart of a person and disturbs his mood, affects his psyche. Hard work as a deduction for a broken bowl, cracked into sincere circulation. Everything-correct recognition and explanation of the achievements and defects, negative and positive aspects of the event or person, not only eliminates disagreements and quarrels. And this means that it is necessary to know the specific secrets of the culture of treatment. It is important to look with an eye at whom and what, to react. Everyone has his own soul mate, evaluation criteria. Looking at what kind of sentence. Someone with a loving eye, someone else with a rabid eye, someone with a confirmed eye, someone else with a blind eye is accustomed to look. It is a dry nonsense to open a word about the culture of treatment to someone who is accustomed to looking for a vice, rather than looking for Virtue from everything. [10.56]. Inkor ko 'zi-la qaragan kishiga Yusufning yuzi ham xunuk ko'rinar. Agar muhabbat-la qarasa devga Dev hamfarishtadeksuluv ko'rinar.
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So it turns out that looking with what eyes depends on the personality, tastes, levels, intentions and worldview of a person, in other words, education. In this sense, another Korean poet brought the following Egyptians: ^g Mgrf
^179Mg tfM-qq^qq
Since living consists of a unity of look and struggle, the style of thinking of mankind, attitude tarhi also be specific - natural.It is not surprising that one of the thinkers said that "whoever does not get out of life,education is no teacher who can not teach him." You seek wisdom from those who have seen-watched, heard-know. Something you do not know, you understand. There is a saying that intention - accomplishment, if intention is good, will eventually also be good. "G'urbat izlaganga-g'urbat bu dunyo, Illat izlaganga-illat bu dunyo, Kim neni izlasa, topar begumon,
Hikmat izlaganga-hikmat bu dunyo" - writes the late chairman Salim Buhari. Poet-the truth. In this sense, another Korean poet Lee Gwang Ju brought the following Egyptians:
3. IT SHOULD BE LOOKED AT THIS IN THE EXAMPLE OF THE FOLLOWING ARTICLES
Living anxiety-inherent in all of us. It is clear that the grief of our food we eat, the clothes we wear, the place where we live, does not bypass any living soul. There are three units that can provide these. This is time, yesterday, today and tomorrow, which is explained by the concept of time. We are in time izmidiz. Often we forget about our responsibility to him. We spend the precious moments of life in vain, in vain, in vain.
That same unit of time leaves a different mark in everyone's life. These are the past, the present and the future. One-related to the other. One lays the groundwork for the other, the other for the third. If someone is proud of "yesterday", someone else will live with hope today, and someone else with hope tomorrow.
Any disease in the human body, malady, in fact, begins with a concussion, anxiety in his psyche. So the disease is transferred from the psyche to the body. We pay more attention to the treatment of the body. Therefore, there will not be a place where we did not go, a doctor who did not meet, a medicine that we did not drink, a doctor who did not show. We fill the body with all sorts of chemicals. True, the cause of medicines can also be cured for a certain period and prevent the disease. But as long as the psyche is not treated, the body is not fully healed. The living of mankind is an expression from the unity of body, soul and spirit. If they are not healthy, then there is no perfection. The sign of perfection relies on intelligence and physical strength. Therefore, Once Upon a time there was a need for duohons, azayimhons. Influence on the human psyche through speech and speech and its treatment is a test case. It can not be denied that there are also immunities, instincts, against which there are forces in the human body that are prone to malfunctions. Word breaks, word composes. Applause is also with the word, and The Crow is also with the word. Peace-it is both evil, and prosperity-it destroys also with it. The word kills, the word laughs. Both creative ideas and destructive ideas are with him. These definitions about the word are not mentioned in vain.
Articles in Korean and Uzbek, which play an important role in oral and written speech, works of art, require a special scientific approach. Indeed, as a result of the scientific study of proverbs, which are the product of the spiritual thinking of the people, it has been once again witnessed that they are complete units that acquire their own melody and deep meaning.
Proverbs, which have similar forms, synonyms, and imitations over time, and which have become widespread, have been formed as a result of understanding the events of human nature and society within the framework of a single concept, giving them a poetic tone. It can be seen that the
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proverbs are included in the life of the Korean and Uzbek peoples not only educational, but also social and legal principles. The philosophical idea underlying some proverbs can only be explained through commentary.
Proverbs are a layer of language that expresses meanings related to the way of life, philosophy and worldview of a people and embodies national, universal features. Therefore, this layer, as a separate world, constantly requires a scientific approach to itself, and is always in the sharp eye of proverb lovers.
In any case, it is natural that the speech of a person will also be so. Thinker Alisher Navoi said that "There is no logic in whose brain there is a lot of malady. If the brain is healthy, the sentence will be pleasant and error - free," - said the truth. When manners and speech converge and shows their reality, people are called either the gospel or the badfe'l.
Although proverbs are concise, simple in form, they can be viewed from a variety of research perspectives. It is no secret that the human factor is at the center of the meaning that proverbs themselves express. Therefore, in the study and analysis of proverbs, it is advisable to study them in direct connection with the person. This necessitates the study and research of proverbs from a conceptosphere perspective.
4. LIST OF USED LITERATURE
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3. Arsentyeva EF Comparative analysis of phraseological units. - Kazan: Kazan University Press, 1989.
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5. Bakirov PU Universal proverbs of different languages denoting one situation. // Linguistic-poetic problems of artistic translation. Republican Scientific-Practical Conference. November 23-24, 2012, Samarkand
6. Bryukhovskaya LS Language as an invariant of the national mentality // International Conference. Language and Culture. - M., 2001.
7. Vaskin TZ The main ways to translate Korean proverbs and sayings into Russian. // Linguistic-poetic problems of artistic translation. Republican Scientific-Practical Conference. November 2324, 2012, Samarkand.
8. Verzhbitskaya A. Language. Culture. Cognition - M: "Russian Dictionary", 1996.
9. Vorotnikov, Yu.L. Linguistic picture of the world as a linguistic category // International conference. Language and Culture. -M., 2001.
10. Rahmatullayev Sh. Explanatory phraseological dictionary of the Uzbek language - T., "Teacher", 1978.
11. ^^ ^ ^ ^ ^ ^ // fe^ 10. ^ W, 1989.
12. ^ ^ ^ ^ - ^ A}^ A 2006
13. ^ ^fc ^ A}^
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