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3Abstract: Many of the practices associated with caring for a child, which are experienced by modern city dwellers, are rooted in the peasant tradition. For example, in the city, parents still rock their children to sleep and sing lullabies to them, hide their children's faces on social networks, fearing the evil eye, or while washing they say the words "water off the goose ...", unsuspecting of any conspiracy. Our report is based on materials from the archive "Russian everyday life" (daytodaydata.ru) (ANO "Proppovsky Center") and the thematically organized folklore archive of St. Petersburg State University. For the analysis, interviews with women were selected from the archives. Their years of birth fell between 19001980. This time frame allowed one to see the changes that have taken place within the family structure, assisted birth practices and births, and child care. However, many private practices recorded at the beginning of the 20th century are still preserved today and broadcast to the next generation. Using the example of such practices, we looked at what remains unchanged as an experience that determines the worldview of modern Russians.
Keywords: practice of childbirth, folklore of maternity, body techniques, daily routine practices
DOI:
ANALYSIS OF CHILD-PARENT RELATIONS OF THE INDIGENOUS PEOPLES OF THE NORTH OF RUSSIA
Natalia Eliseeva
Institute of psychology NEFU, Yakutsk, Russia; e-mail: eliseeva_n_d@mail.ru
Abstract: Family ensures the stability of society, evolves along with it, and acts as a social space in which personal development takes place. State support measures are generally aimed at the socio-economic wellbeing of the family structure. At the same time, the psychological effect of these support measures remains uncertain. The analysis of historical experience of state policy intervention in family relations can serve as a basis for modeling the future. In the last 30-50 years of the 20th century, a boarding school system was introduced for children of northern peoples who lead a nomadic lifestyle. Researchers have noted that the violation of child-parent relationships has led to a number of significant psychological problems, including in family relationships and violation of ethnic identity. The purpose of the current study was to investigate the representation of family identity in the self-concept of the indigenous peoples of Yakutia. Research method: "Who am I?". The article compares the sakha and indigenous peoples of the north: evens, evenks, yukagirs, chukoch and dolgan. The sample consists of586 people aged 12 to 79. It was revealed that the self-concept of modern residents of Yakutia reflected the features of the traditional mentality of indigenous peoples. However, the family identity of the indigenous peoples of the north was less represented than that of the sakha. Thus, the results of our research confirm the impact of state measures on the self-concept of the individual.
Keywords: state support, family, self-concept, family identity, parent-child relationship, indigenous peoples of the north
DOI:
THE PRIORITY OF GENDER APPROACH IN THE SOCIALIZATION OF BOYS AND GIRLS IN THE
DIGITALIZATION CONTEXT
Elena Ioffe
Associate professor Herzen University in Saint Petersburg, St. Petersburg, Russia; e-mail:
elenaioffe@yandex.ru
